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Dublin: 11 °C Thursday 20 June, 2013

Lisa McInerney: What’s so terrible about abortion-on-demand?

It took this long for the State to really address medically-necessary termination – so how long is it going to take for it to address the wider complexity of

Lisa McInerney

THE ABORTION BILL put forward by Clare Daly was defeated by a remarkable 101 votes to 27 last week, despite the blustering showboating of many TDs following the death of Savita Halappanavar.

We need legislation to allow Irish doctors to make confident decisions on the care of their patients; there’s no getting around that. Our public representatives are aware of that. The question, really, is not if legislation will be enacted, but when. Ireland’s politicians will dither, waffle on about the need for reflection, and hop from foot to foot wringing their hands, their delaying the inevitable conveniently acting as a sort of political appeasement to those who would oppose the legislation.

In short, they’ll sit on the fence up to the point where they can claim they only moved because they were pushed off.

And this is for medically-necessary abortion: termination in cases where pregnancy endangers the mother’s life, including by risk of suicide. Many of those who are advocating abortion legislation stress this. Medically-necessary. Extreme situations. Last resorts. Abortion-on-demand, we are told, is a different kettle of fish entirely.

Even the term is loaded, isn’t it? Abortion-on-demand. It suggests unreasonable women stamping their feet until they get their own way, abortion as another facet of a culture of insufferable entitlement. Its structure dissuades objection, but all the same it begs the question: what’s so terrible about abortion-on-demand?

“Step in the right direction”

The idea of providing full abortion rights is a controversial one, but that women should be able to choose to terminate an unwanted or unviable pregnancy without having to defer to State guidelines should not be such a disturbing idea. Legislating for medically-necessary termination is a step in the right direction… in so far as you can call a couple of inches’ shuffle, a couple of decades too late, a step at all.

It will hopefully save the lives of gravely ill pregnant women, but it will not solve the problem. Thousands of Irish women will continue to travel abroad for abortions every year at considerable expensive, greater risk and significant stress. The stereotypical Irish woman travelling abroad for an abortion is a teenager or college student, a girl who “got herself in trouble”. She’s single, immature and selfish.

The reality is that there is no typical abortion-seeker. Statistics are hard to come by here in Ireland, for obvious reasons, but for our nearest neighbour (and main abortion provider) the UK, 49 per cent of pregnancies in 2011 were performed for women who had partners, and 51 per cent for women who had already given birth, somewhat laying waste to the notion of self-interested youngsters with promiscuity problems choosing to prolong a partying lifestyle.

In the USA, three-quarters of women who chose to terminate a pregnancy cited concern for or responsibility to other individuals, three-quarters said they could not afford a child, three-quarters said that having a baby would interfere with work, education, or the ability to care for dependents, and half said they did not want to be a single parent, or cited problems with their husband or partner. Fifty-four per cent had been using contraception.

“Wanton disregard for the miracle of existence?”

Meanwhile, the National Abortion Federation has reported that 72 per cent of women who seek their services are already mothers, a figure that had climbed by 10 per cent since the economic crash. The implication is that an unplanned pregnancy is more likely to become a crisis pregnancy during times of economic stress; basically, that women and couples are choosing to terminate because they cannot afford another mouth to feed. Wanton disregard for the miracle of existence? More like pragmatism.

So that there is a significant percentage of couples and parents choosing termination should, if nothing else, show that the reasons women seek abortion are diverse. The next step is recognition that these reasons are valid, not flippant, throwaway excuses made by bad people.

And it is very easy to dismiss women who travel abroad for abortion as being weak or self-centred. The laziest method of attack is to claim that women dealing with a crisis pregnancy have only themselves to blame, that their downfall was in wanting to have sex without accepting the consequences. It is a very misanthropic view to think of a baby as a negative “consequence” and to believe that women should be forced into motherhood as a punishment for being lackadaisical about their fertility. Shrugging about ‘short straws’ is not a feature of a compassionate society. Nor is stipulating that an unwanted child must be born to appease the moral anxiety of people who’ll never meet it.

The human body works against us; that’s a hard, cold fact of life. Methods of contraception fail. People make stupid mistakes. Partners walk out. Foetuses sometimes cannot survive outside the womb. People are coerced into taking chances. Women are raped. In anti-choice arguments, none of these factors are of consequence. The right to life must take precedent over the rights of a life already living.

Do we believe in Ireland that if we continue to disregard the fact that women have pursued and obtained abortions since time immemorial, it will eventually go away? It won’t.

“Abortion is not a pleasant concept”

Abortion is not a pleasant concept. As a procedure, it is invasive and sometimes painful. As a life choice, it has complex consequences that are unique to the woman or couple involved.

Some people do struggle to come to terms with their decision. Some feel nothing but massive relief. No woman chooses abortion on a whim, and no couple choose abortion as the best contraceptive option available to them. It is absurd to suggest that allowing “abortion-on-demand” would lead to some sort of revolving door scenario where the loose and the louche would get termination after termination as an alternative to the myriad easier contraceptive options available to us here in Ireland.

Allowing individuals the right to choose the option that best works for them will not cause the irreversible degeneration of Irish society. It would simply mean that women who are choosing abortion anyway could do so in their own country.

Believing Irish women to be heartless harridans who need to be kept in check by a stern government shows a failure of compassion, understanding and intelligence. Given the reality that thousands of Irish women travel for abortion every year, assuming that Ireland is some sort of utopia for the unborn is even more ludicrous. There are many reasons Irish women opt for abortion, and none of them are capricious.

There’s a lot of talk from the anti-choice side about how Irish women deserve better than abortion, and that’s true. Irish women also deserve better than financial hardship. And car crashes. And cancer. Life is difficult, and so, Irish women deserve better than blanket bans on legitimate options because of the uncertain moral code of a minority of unsympathetic blowhards.

Another statistic: illegal, unsafe abortion causes 70,000 maternal deaths and 5,000 disabilities worldwide every year. The regard for life need not be confined to the supposed sanctity of the womb. If we wish to act on preventable deaths, we would do well to start with something as palpable as that.

Read previous columns on TheJournal.ie by Lisa McInerney >

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Comments (206 Comments)

  • We have abortion in Ireland it’s just done in the UK. If it wasn’t the case we would of legalized abortion here years ago because of the back street ones going horrible wrong.

    Reply
    • actually we probably have around 1000 abortions a year in the republic as well at the moment using mail ordered pills. No one knows for sure but the number of women forced to travel has dropped by 2k in a decade plus customs are intercepting & stealing thousands of such pills from the postal system (grim stuff if you consider what that means for the women waiting for the post to be delivered).

      Reply
    • i understand these pills are illegal (or their purchase is ) but how do customs KNOW which packets have the pill in? are they just guessing, or is there something strange about the fact they are Finding them all?

      Reply
  • Glad I’m not the only one thinking along these lines. Hearing one side say “no way, no how”, and the other side claiming “all we’re talking about is special cases”… I mean, if you give me the choice between the two then yes, make abortion available in special cases! You have my vote.

    But it irks me that that’s the heated discussion we’re having on our way into 2013. Like the article puts it, “a couple of inches’ shuffle, a couple of decades too late”.

    Reply
  • Well said. Doesn’t it say something about how society views women that we have to argue that abortion is chosen by mature, responsible human beings? That otherwise we’re viewed as feckless sluts who must be shamed into living with the consequences unless our lives are in danger. Lays bare how being anti-choice is really about being anti-women.

    It’s a shame we don’t have a gender breakdown of the 36% figure from the Sunday Business Post / Red C poll, who are in favour of letting women decide what is best for them in relation to their pregnancy.

    Reply
    • The assumption being made here, I assume, is that most opponents of abortion are men who want to control women. I am a man, I oppose abortion, and frankly I no more wish to control a woman than believe such a thing is possible in the first place.

      Everybody I know who holds my view holds it because they believe, as I do, that a child is as human the day before it is born as the day after it is born, and as deserving of the legal protections you would arbitrarily have us deny to it.

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    • John, I’d have to be really bad at maths to be making that assumption and I’m neither. No need to personalise it to individual men or women and why they hold their particular viewpoints, I see it more in terms of an overall cultural belief system. It’s not that long ago that the cultural belief system of this country thought contraception a bad thing. Belief systems change, people change their minds. I think it would be interesting however, to see how close to a majority of women, who are the ones whose rights are restricted, are in favour of self-determination for women.

      People of varying hues of opinion on abortion are pro-baby. I’m so pro-baby I’ve even had one of them. Fact is, as long as we accord the same rights to the womb-dweller as the woman whose womb it is, then we are in the current situation where women will have to “prove” they are in danger of imminent death and beg to have an abortion here in Ireland. That is inhumane. Women continue to chose abortion, whether people give arbitrary rights to the embryo/foetus/womb-dweller/baby or not, as that is a decision that women have always had to make, and will always have to make because we have real lives and real bodies.

      Reply
    • Nothing you say there is untrue, in fairness. Yes, we have historically (as have nearly all societies) been guilty of denying women an equal chance at success and freedom to men. Yes, attitudes have changed on contraception, and yes, attitudes might even change on this issue to the point where abortion does become legal on demand at some point.

      As for being pro-baby, I agree. I don’t know anyone who isn’t pro baby. And I genuinely don’t know anyone who isn’t pro-woman – regardless of their views on abortion.

      As to the substantive issue, there is, obviously, a balance to be struck between mother and baby. Arguing that the unborn child should have more rights than the woman is and would be ridiculous – we deny rights to children that we give to mature adults all the time. But I think it’s also fair to grant the unborn child *some* rights, the most fundamental being it’s right to exist.

      There is a balance to be struck, and clearly where the life of the mother is medically threatened by the presence of the baby then it must be removed to save her. Nobody I know would argue differently – I don’t even consider that to be abortion for the purposes of the debate. But nor do I think in a civilised society we should just accept that the unborn child can consciously have it’s life ended as a right. I accept that some disagree, but that’s what I, and I think a great many others, think about this.

      Reply
    • ” .. the life of the mother is medically threatened by the presence of the baby..” There is never a choice between the life of a woman and the life of a baby.

      A baby is a person. A fetus is not a person.

      “” Fetuses are uniquely different from born human beings in major ways, which casts doubt on the claim that they can be classified as human beings. The most fundamental difference is that a fetus is totally dependent on a woman’s body to survive. Those in favour of compulsory maternity do argue that born human beings can be entirely dependent on other people too, but the important difference is that they are not dependent on one, specific person to the exclusion of all others. Anybody can take care of a newborn infant (or a disabled person), but only that pregnant woman can nurture her fetus. She can’t hire someone else from the unemployment register to do it.

      Another important difference is that a fetus doesn’t just depend on a woman’s body for survival, it actually resides inside her body. Human beings must, by definition, be separate individuals. They do not gain the status of human being by virtue of living inside the body of another human being—the very thought is inherently ridiculous, even offensive. “”

      http://bit.ly/QBoH3b

      Reply
    • In answer to John Brennan: Just to be logically consistent, the idea of cohabiting individuals in a single body is not necessarily ridiculous at all. Conjoined twins would fall into this category, some of whom share vital functions etc.

      Also, your definition of a fetus is chronologically determined “but only that pregnant woman can nurture her fetus.” Many prematurely born babies, who would have died had they been born hundreds of years earlier, are able to be kept alive on life support machines and eventually live healthy lives. To assume that a fetus is that which cannot live without the mother is to assume that, as medical science improves, the human creature spends less time as a fetus and more time as baby. This links the definition of personhood to the progress of science at any one point in time.

      It is odd that one of the most fundamental biological definitions of a species (DNA) appears to be absent from the debate on life. I have neither the interest or time to get into a prolonged debate but I thought that some clarification was in order.

      Reply
    • Mouse and man share 99% genetic similarity – including the genes to make a tail. Humans and mice shared a common ancestor about 100 million years ago. A mouse has about the same number of genes as a [hu]man. Due to preserved genetic similarities, even after 530 million years of separation, introduced human genes can operate within the Fruit Fly genome.

      The nematode worm shares many genes with human beings, including the genes to make muscle. Puffer fish and Zebra fish are so genetically similar to human beings that their genomes are being deciphered as ‘model’ organisms for research.

      Genetic similarity between humans and chimpanzees is between 96% and 99.4%

      ‘LUCA’, the ‘Last Universal Common Ancestor’ existed around four billion years ago. We are probably descended from a mud-burrowing worm.

      The common ancestor of all placental mammals was probably a small nocturnal shrew-like creature, snuffling about more than 80 million years ago.

      75% of our genetic make-up is the same as a pumpkin – 57% the same as a cabbage.

      Source: US National Human Genome Research Institute, 2003

      Reply
    • Dave 03/12/12 #

      I wonder how balanced that link to the “Pro-Choice Action Network-Canada” is Andrew? Somehow I have my doubts as to its objectivity.

      I think David did justice in rebuffing most of your assertions, I just felt this one had to be properly flagged in case they thought you were actually forming your own argument rather than copying and pasting it.

      And as we all know, the % DNA similarity to a cabbage is the crux of the matter.

      Reply
    • Dee i dont think its related to gender in this case (survey) lots of women are pro-life

      Reply
    • John McGuirk if you read this you might understand how as a culture pro-life Can be anti-women not always, some just are all about cute babies, or some are for religious reasons, or consider zygotes/embryos/fetuses souls etc http://www.patheos.com/blogs/lovejoyfeminism/2012/10/how-i-lost-faith-in-the-pro-life-movement.html

      Reply
    • @David Dancey: while it is true that fetal viability outside the womb is coming at an earlier and earlier gestational stage, that does not translate into you having a right to force continued pregnancy on an unwilling woman. If I don’t want it in my body anymore, I have every natural right to remove it…if you want to have it at that point and think you can artificially keep it alive long enough to achieve biological independence, go right ahead. But I’ll give you fair warning…80%+ of abortions worldwide are performed in the first 12 weeks, and no amount of artificial intervention is capable of sustaining a fetus that underdeveloped.

      Reply
  • Just wondering what the pro-life position is on the embryos created through ivf that are quietly defrosted and disposed of every year as they are no longer needed? Would a lab-technician who accidentally unplugged the freezer and the embryos were lost be charged with mass murder? Yet a woman who choses to end her pregnancy at this early stage is a criminal in the eyes of many in this country.

    Reply
    • I think that’s a very good question, actually.

      The answer I think lies in the intent. IVF is a process that replicates conception and is intended to create a human life that would not otherwise have existed.

      Abortion is an attempt to prevent the development of a human life that would otherwise have existed. That’s the difference.

      I would object, as would a majority of pro-life people I know, to embryonic stem cell research, however. That is the process of creating and developing a human life just to experiment on it as one would a lab mouse. I don’t think that’s ethically supportable.

      Reply
    • Actually, John, the majority of embryonic stem cell research is conducted on discarded IVF embryos. If there are being destroyed after a successful IVF pregnancy, why should they not be donated to research?

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    • As I say, it’s one thing to create an embryo as a byproduct of trying to create a human life. It’s another thing, then, to turn around and develop that embryo part of the way into a human purely to conduct experiments on them. If the ethical argument is that they are never going to live or be sentient anyway, then surely it would be ethical to conduct harmful experiments on people in a persistent vegetative state? It’s the same principle, but nobody would seriously argue that.

      Reply
    • I, personally, would consider a human being with a living will or a family member to be able to donate the organs of a dying human being. Embryos which are being destroyed are not remaining in a vegetative state – they are being destroyed. How is that different from cases where family members approve organ donation?

      Reply
    • Haha McGuirk, you’re still wandering these comment sections.

      Took you nearly a month to get over the pummeling suffered by Romney.

      You got that result seriously wrong. So don’t berate and pontificate people on women’s rights.

      Reply
    • Well written article Lisa. Clare, I think the difference in their mind, and in law, is that the embryo is not implanted in the womb and so is not considered a life. This is how the morning after pill was legalised. These are not my beliefs but they are in our constitution unfortunately.

      Reply
  • Being pro-choice means you are in favour of abortion on demand. I am in favour of abortion on demand. That is what pro-choicers need to start saying.

    The only position that makes no sense in all of this is the sitting on the fence, limited circumstances abortion one.

    I understand the pro-life position because those people really believe you are killing a person and that all abortion, save where it is medically necessary, is wrong. I do not understand the some abortions are ok (e.g. rape) but others are not position. Unfortunately this view seems to be held by the largest proportion of people.

    Reply
    • I am in favour of abortion on demand.

      Reply
    • I am in favour of abortion on demand.

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    • Just double checking here, does limited circumstances include time in your eyes?

      I agree that rape/incest thing is a really weird arbitration, though one mainly made because of human kindness.

      I would completely “blank check” abortion is the most illogical. By that I mean abortion on demand at ALL STAGES. I’d be a supporter for abortion on demand for roughly the first half of the pregnancy.

      Reply
    • As someone said at last Wednesday’s demo: Savita Halappavanar should have had an abortion for one reason and one reason alone. Because she ASKED for one.

      I am in favour of abortion on demand.

      Reply
    • Conor – I would be in favour of following the example of others and set it at around 20 weeks – basically approaching the threshold of viability outside of the womb.

      Reply
    • Dave 03/12/12 #

      That’s an interesting assumption Aoife. But that’s exactly what it is – an assumption.

      By Kitty Hollands own admission, the journalist who initially broke the story in the Irish Times, the facts of the case are ‘muddled’.

      When asked whether she was “absolutely certain that Praveen did request a termination?” She responded “Oh, I’m not satisfied of anything, I’m satisfied of what he told me. I await the findings of the inquiry as much as anyone else”.

      http://media.newstalk.ie/listenback/174/wednesday/1/?uniqueID=2837929
      debate starts at 40 mins.

      I’m grateful for the people clarification on their point of view, it’s good to see people stating their true feelings on the issue, even if I disagree with them. But Bob is correct to highlight the discrepancy in the view of supposed pro-lifers who also allow for exceptions in the case of rape, this is hypocritical. This is the case in the US with the GOP and is a position held on grounds of Political convenience, not morality.

      Of course abortion is a moral issue if you believe innocent life is being killed.

      Reply
    • TBH Dave, I don’t think it is fair to call those with the ‘abortion is ok only in rape cases’ position pro-lifers. I have never met a pro-lifer who conceded this.

      The people with this position are neither pro-life nor pro-choice but somewhere illogically between.

      Reply
    • Dave 03/12/12 #

      Agreed, they do exist though and they are not uncommon. You’ll find it is quite a commonly held belief in the US however, it is as you say illogical however.

      Take a look at the presidential/vice presidential debates, this was discussed and the admission made by Paul Ryan I remember specifically saying it.

      Reply
    • You’re right that in the US it’s not actually that uncommon, especially around election time.

      I’m pretty sure it was Romney who took that position and that Ryan was actually consistent.

      http://www.rawstory.com/rs/2012/08/24/ryan-on-abortion-exceptions-rape-is-just-another-method-of-conception/

      Reply
    • Maybe we should just sterilize the human race as a whole , cure the scourge of babies once and for all . Problem solved .

      Reply
  • Abortion is not a moral issue it is a necessity in society. Whether you approve or not is irrelevant, the abortion statistics from Ireland will remain the same. Women who travel feel stigmatised at the most vulnerable time in their life with no access or medical follow up on their return. Most terminations performed in the UK occur in the first few weeks when the foetus is too small to even see. It seems to me a ridiculous notion that a woman perhaps aged 50, has reared her kids and has moved on with her life has maybe started a new career, she may even have grand children, that she should find herself pregnant and be forced into enduring a high risk unwanted pregnancy seems bizarre, there is no stereotypical woman who seeks an abortion, there are no black or white situations just lots and lots of complicated ‘grey’ areas that women find themselves in. Good article!

    Reply
  • If a woman wants to get rid she ll just go to England anyway like thousands of Irish women before her. Personally I couldn’t do it but what’s the point in not making it legal? It’s going to happen anyway just ends up costing way more than it should

    Reply
  • It is a fact that the issue of a woman choosing to have an abortion for whatever reason she wants is far more controversial than it should be in this country.

    Look at it this way, two of my close female friends have said they do not want to have children. They are both in committed relationships and I’m sure they are both mature and sensible enough to use contraception. But contraception is not infallible and I don’t understand why a woman should be forced down a lifestyle path she didn’t want to take just because a it failed. Why should she go through the nausea, pain and stress that comes with pregnancy just to end up with a child she did not want?

    Is anyone seriously going to argue that a woman who does not want children has no business having sex?

    I support abortion on demand.

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  • Luke 03/12/12 #

    I’d be pro choice myself. Main argument, if a women has no right to what’s under her skin then she has no right to her body. I fundamentally disagree with telling women what they can and can’t do with their bodies.

    Reply
  • A very good piece, thank you Lisa.

    According to the WHO, “Legal restrictions on abortion do not affect its incidence”. Also, “The cost of conducting a safe abortion is up to one tenth of the cost of treating the consequences of an unsafe abortion.”

    Reply
    • Never mind the trauma to the woman. Pro-lifers always seem to go on about the supposed trauma of abortions and their (debunked, completely imaginary) ‘post-abortion syndrome’. The thought that the alternative is a backstreet abortion that risks their life doesn’t seem to occur to them, or else is just completely ignored.

      But pro-life is NOTHING to do with punishing women for having sex. Oh no. Not even a little bit.

      Reply
  • We already have abortion on demand in Ireland, and it is explicitly covered in paragraphs 2 and 3 of article 40.3.3. It just forces people to get informed and travel outside our country. The three paragraphs of 40.3.3 combined are just a monument to hypocrisy. The real debate is whether we will keep forcing people to travel or not and in the meantime whether we keep endangering the life of those who can’t travel like Savita’s and other similar cases.

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  • SL 03/12/12 #

    John McGuirk, does your pontification know no bounds? Maybe users should be limited to 10 comments per news story. Yawn. I genuinely hope you or your wife or loved one etc are never in a position that conflicts with your bullish obstinate viewpoint. I’d be the first to protect your right to your own opinion, but the incessant polemic on here is grating now. You’ve stated your opinion, no need to feel the need to argue with every person who holds an alternate viewpoint.

    Reply
    • In fairness, while I was trying (maybe in vain, I don’t know) to actually have (for once) a constructive debate about this issue, I do have an ulterior motive.

      If you had the pain in the ass thing on your desk that I have on mine, you’d be trying to distract yourself too. Sorry if it’s annoyed you.

      Reply
  • Unless women have a choice, a woman’s body will always belong to the state.

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    • I understand the emotional response on the other side of this debate that leads to statements like this, but it is objectively not true. There are laws, for example, against me or any other man paying a woman to have sex with us because of the widely held (and, I think, correct) belief that this would lead to exploitation of vulnerable women.

      That restriction on your choice and mine does not, I think, make your body the property of the state. Nor does a law that says I can’t inject myself with heroin make my body the property of the state.

      I don’t want the state to own you. I want the state to say that if you get pregnant, which – rape aside – is almost always the result of a consensual act that carried the risk of pregnancy, then you (and the other party) have a duty of care to the unique human life you created.

      Reply
    • Yes, actually, John, all of those laws do chip away at your bodily autonomy and remove your power over your own body.

      This is particularly important for women, who have historically had any control over their own bodies taken away from them. I am very uncomfortable with a society which tells women that someone else (whether foetus, spouse or father) has more of a right to their body than women do. Particularly a society when 1 in 5 adult women are raped and sentencing in Ireland is currently a bit of a joke – women’s bodily autonomy simply is not highly valued enough.

      As to your argument that this is a natural requirement due to sex – parents can and do relinquish parental responsibility after birth – which means that pregnancy is the one exception. And while I’m sure you have nothing but good intentions, the fact is that you will never be forced to risk your health in a pregnancy (and it is, obviously, easier to offer up someone else’s bodily integrity rather than your own.)

      Reply
    • It’s a rights balancing issue, Nick. I would argue that there is, of course, a right to relinquish the child after birth as this does not impinge on the child’s right to exist. But it is a voluntary act to begin with that caused that existence, and I do think the responsibility to allow that created human to determine it’s own path in life depends on guaranteeing it’s right to live. Not it’s right to a family, not it’s right to permanent care from the mother, but it’s right to live, for nine months.

      As for the bodily integrity debate, I agree that this is not something men will have to experience. But neither is it something that men have chosen to designate to women. It’s a biological reality that it is the female who becomes pregnant. I think society has to do a far better job of forcing men to take responsibility for the children they bear and the women they impregnate, but I do not think the right of a woman to terminate a life she is partly responsible for creating exists, or can be argued for on the grounds that her biological reproductive role is more intrusive than that of a man.

      I accept, of course, that we disagree about this in good faith.

      Reply
    • Again, it is a rights balancing issue. But in no cases do we force blood or organ donation – if our society truly values life, why not? If I bash someone over the head and cause their injuries, I’m in no way required to donate blood to save them…but if I simply am responsible for their existence (but not their dependency on me), I am required to?

      What it comes down to is that pregnant women have a burden placed on them which is not expected on any other member of society. And I cannot support pregnant women being denied more rights than anyone else.

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    • Nick Beard, you’re my hero.

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    • If you are using contraception in good faith and it fails, are you saying “tough luck Mary?”.
      Because we all know abstinence is not realistic. Humans are wired to get pleasure from sex, most mammals aren’t. The females “go on heat” and that’s the only time they bother. For some it’s rather painful.

      So if contraception fails. If the morning after pill fails – you should be forced to carry a pregnancy which you took all the necessary precautions to prevent bar remaining abstinent? Do you expect married and long term committed relationships to abstain if they do not wish to conceive?

      And what if the woman knows that pregnancy poses risks for her health, obviously she will use contraception – but if it fails? And oral and barrier methods have a large enough failure rate due to things like illness, taking the pill late, splitting, etc. Are you seriously of the opinion that sex should be solely for procreation and that’s that?

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  • I’m not sure, maybe I can be corrected. But isn’t the case that a woman with a foetus that is incompatible with life must carry it full term?

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  • I am very confused as to where I stand on the abortion issue. its probably due to the fact I’m a man, maybe it should be the womans decision maybe it is the couples choice, I do believe that women are intelligent enough to know what they want and how to deal with matters better than most men. should men really have a majority say when they /we have the ability to get up and walk away and into another relationship putting another woman into a similar situtation where does it end. their is very little mention of men in abortion issues despite the fact they are responsible by a factor of 50% this topic is a mine field of if, what, buts, who’s, how’s, and why’s.
    are we still so brain washed from a young age by the teachings of our religion. after all where would most men stand if women had the power to cut the size of the male penis or remove it altogether, I suppose this is a topic for another day. at this point I would like to mention I am a very happly married man with 3 very beautiful kids.

    Reply
  • John McGuirk, shall we have all the girls/women considering abortion carry these kids to term and then dump them on your doorstep to feed clothe and care for? That’s what it boils down to I’m afraid. You make a fine point all the same.

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    • How about the mother and father look after them?

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    • Thanks Maylena. Look, harsh as this may sound, except in cases of rape, which is an entirely separate issue, everyone knows that when you have consensual sex (either as a man, or a woman) you are risking pregnancy. You can mitigate the risk. If you combine lots of different contraceptives, you can almost eliminate it. But it’s always there, not matter how careful you are. And for that reason, pregnancy isn’t something that “just happens” to people. It’s a risk we all chose to embrace at some point in our lives, and sometimes we’re going to see realised the risk we took.

      There’s an argument about a violinist that pro-choicers make. “John”, they say – “how would you like it if you were hooked up to a really famous violinist for nine months so his blood could be passed through your liver and kidneys to keep him alive. Wouldn’t that be an invasion of your bodily integrity??”

      Well yes, it would. But, I answer – if I did something, even though it was just a very a small risk, that lead to the violinist being so ill in the first place, it would not be such an unjustified invasion. If the child is human, and I’ve never heard any convincing argument that it’s not, then both mother and father (rape aside) are responsible for it’s being there, and have a duty of care to it.

      There should be a law in this country making a father legally financially responsible for his 50% of his child’s needs. If the father is unemployed, this money should be deducted at source from his social payments, whatever they may be. Even as a supporter of small govt and low taxes, I think we should have heavily subsidised childcare, support for single mothers, and anything else that might help.

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    • Slowly but surely we’re moving away from the medieval mindset – propagated by the misogynist Catholic Church – that women are mere incubators of male sperm. It was that kind of mindset that led to 30,000 women and girls (some victims of rape/incest) being interned for life in the Magdalene Asylums and institutions. The babies of these women were then sold on to rich Catholics in America – well those babies that managed to live. In one institution 60 of these babies managed to die in the first year of it’s existence in 1930, the rest were sold.

      Seems to me that the people who support compulsory maternity only value life if a few bob can me made or if the child is born to a virgin.

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    • Stop Press!!! Ardent supporter of USA’s previous administrations war policy in Iraq which has resulted in the deaths of thousands of innocent men, women and children now claims to be pro- life!

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  • Interesting that most of the debaters here are men, arguing over what rights women should have over women’s bodies. Where have we seen that before?

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  • I actually think John McGurk is making his case well, and I say this as someone who is 100% in favour of abortion on demand. I don’t agree with him at all but at least he’s trying to argue his point and his opinion in a non-hysterical (read; Youth Defence) manner. Look at the comments about ‘liberal agendas in the media’ for what the debate could be like.

    As for the issue at hand I find it quite simple. Ask yourself two questions, do you trust a woman to make a reasonable decision on when she wants to actually have a child & do you think women should have full rights over what happens to their bodies? If the answer to both those questions are yes, than you’re pro-choice and should be asking for ‘abortion-on-demand’ with no qualifiers.

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    • It’s not that simple. Abortion at 8 months is completely different to abortion at 8 weeks.

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    • Jonny, No clinic would perform an abortion at 8 months. The limit is 24 weeks and that may be reduced to 20 weeks in the near future. Most abortions are carried out before 12 weeks, early detected pregnancies can be ended with nothing more than a pill (less than 8 weeks). If it were available here, most cases would end using this method, non invasive and inexpensive as opposed to the average €1000 it costs Irish women at the moment when all costs are factored in.

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  • Brilliant article. Practical, to the point and oh so obvious. Well done.

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  • Very much needed to be said – RTE’s idea of a balanced panel being ‘pro-life’ nut jobs V only in limited circumstances has shaped debate for far too long

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  • Pro-lifers: If life begins at conception and that being is entitled to all rights a human being is and is a human being in every sense as you claim…

    Do you think women who’ve gone abroad and had abortions should be arrested for murder? If not, justify why, in your opinion, one full human being killing another full human being isn’t murder?

    Or is the truth that it’s a lot more complicated than that and it’s foolish to paint it as a black or white issue?

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    • Aaron 03/12/12 #

      Should she be arrested? No, because the termination was carried out legally. That’s like asking should a judge in the US who’s sentenced someone to death be charged with murder when he enters a country where it’s not allowed.

      Now a question for you. If someone attacks a pregnant woman and kills the baby inside should he be charged with murder or should he get to walk free because the baby hasn’t been born yet?

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    • I would prosecute the doctor, not the woman, in the same way that we prosecute doctors who engage in assisted suicide and not the person who procured them.

      And I don’t recall anybody saying that it’s not complicated. There are people with genuinely held views on both sides of this debate. But “it’s complicated” is not an argument *for* abortion, it’s just an argument for not really engaging with the argument – on either side.

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    • @Aaron

      Interesting question. Well no1, you’d hardly walk free, if you assaulted a woman to the extent she had a miscarriage surely you could be charged with assault? How does the law treat this issue here do you know? I don’t claim to know the answers, I think it’s a very complicated situation, there is no right or wrong, there’s no abortion = good or abortion = bad IMO.

      @John

      To be honest I’m in favour of assisted suicide in cases of terminal illness or where people are living in a nightmare, such as Tony Nicklinson, who had to starve himself to death, I can only imagine how horrible a death that must be. http://www.bbc.co.uk/news/uk-england-19341722

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    • @John McGuirk “I would prosecute the doctor, not the woman, in the same way that we prosecute doctors who engage in assisted suicide and not the person who procured them.”

      Then I suggest you start extradition proceedings against “Babykiller” doctors in the NHS, Marie Stopes etc and see how seriously you’re taken.

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    • John.. You mentioned prosecuting the doctors as opposed to those seeking out euthanasia? Probably just as well, it’s rather hard to secure a conviction on a dead person..

      I would also favour euthanasia. I’ve met too many people who have begged their god to end their suffering and lost their faith when their god didn’t help them. Too many people who can no longer hold a conversation because their mind is gone, or they are locked in. I know I would never like to find myself like that, I hope that when my time comes we have granted the same compassion to people as we do to our pets.

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  • Let’s assume for one second that anti-choice people manage to realise that abortion is not only a debate of ideas but a reality. Let’s assume that, since they feel so strongly about this issue, they make sure they do what it takes to ‘protect the life of the unborn’.

    So, let’s hear it, what should be done? Stopping every woman at the airport going to the UK for a medical exam and an interrogation, to make sure that the purpose of their trip suits their self-righteous beliefs?

    What about the ones who still manage to go and terminate their pregnancy then? According to the general anti-choice opinion, abortion is murder. Why don’t they report these women so they can be punished accordingly?

    It couldn’t happen though, could it? Imagine the national and international uproar. So I guess, for anti-choice people, denouncing the sheer horror of abortion is a pleasing idea, but when it comes to actually putting their beliefs in action, the only thing they do, as they’ve been doing for years is look the other way. What a brave and powerful stand for the beauty of life!

    Is there a point trying to make you see that at no point pro-choice people are ignoring the difficult decision a termination always is? Is it worth trying to convince you that, regardless of the context of the unwanted pregnancy (rape, one night stand gone wrong, family who can’t afford another mouth to feed, suicide threats…), the only fair, responsible, helpful and safe way to help these women/couples is to deal with the problem, here , and judgement shouldn’t be allowed at any time? Maybe not.

    Denial is a comfortable thing, while it lasts.

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  • Thank you Lisa – a difficult argument clearly and intelligently articulated.

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  • The UK is 24 weeks and abortion occurs at 20-24 weeks in 1.4% of cases. Yes some have survived at 24 weeks but only 12.2% have reached their first birthday and that figure hasn’t changed in 5 years.

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    • Dave 04/12/12 #

      That was a standalone comment with no context so sorry if this question is ridiculous.

      But did you say the baby survived an abortion at 24 weeks? And 12.2% of those reached their first birthday? If thats the case were the babies mutilated and disfigured? Sounds awful.

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  • To me this is, quite simply, a human rights issue. That is to say, the human right of human beings that have already been born and, therefore, meet the scientific definition of “alive”, to choose what to do with their own bodies.

    To date, I have yet to encounter anyone who is “pro-abortion” and yet this, along with so many of the of the scientifically invalid pronouncements of the anti-human rights lobby – or “pro-life”, as they prefer to refer to themselves – and their downright lies is the latest adjective to be applied by them to those who have a passion for seeing fundamental, individual human rights granted equally to all.

    I am disquieted by the term “abortion on demand”, to me it has the ring of something that hasn’t been thought through, but certainly, a woman must have that human right to choose what she wants to do with her own body.

    Many also make the fundamental error of defining “life” as something that commences when a sperm enters an egg. This is, of course, a scientific nonsense. It is, I believe, true to say that, in a full-term pregnancy, there is probably little difference in whether the baby – for, undoubtedly, human baby it is at that stage – was born naturally or delivered by C-section 24 hours earlier. But the rational and scientific definition of “life”, in Prof. Carl Sagan’s opinion, which I share, is when the process of what gives us the unique attribute of human life is present. That is, the capability to process human thought for it is clearly our brain functions that make us human. Prof. Sagan educates us that such development is incomplete until somewhere between 22 and 24 weeks of pregnancy.

    Any fantasy definition of life, such as those promoted by the “pro-life” and religious factions in this debate, are simply unscientific nonsense. We are but one of millions of species on a tiny speck of solidified star-stuff, hurtling round one of somewhere between 10,000,000,000,000,000,000,000 and 1,000,000,000,000,000,000,000,000 stars in the universe. We are insignificant. The superstitious nonsense of a belief in supernatural beings and the industry born from that – religion – makes many live in fear and guilt. There is no guilt in a woman choosing to terminate a pregnancy. There is no guilt in a woman choosing not to terminate a pregnancy. All of us should fear having anyone’s religious (or non-religious) beliefs inflicted upon us by the State, and that is what is done in Ireland today.

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  • Opposition to early stage abortion based on the potential for life is a moral argument. It is as misguided as believing life begins at birth. Neither are scientifically supported.

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  • After reading these comments I’m just all the more convinced that the debate will rage on for many more years. There are so many different positions one can take, from no abortion through to abortion on demand, and all the degrees in between. And nearly everyone is so sure their position is the one true way. Disappointing to see so many people’s opinions dismissed as either the heartless beliefs of selfish baby-killers or the crazy rantings of the brainwashed religious. Credit people of different opinions with some intelligence.

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    • Agree. I favour abortion on demand (there’s too many people tbf) but i also think it’s murder (it is!).
      The hottest debates have no answer. So the practical pragmatic way is the middle. Limited abortion.

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  • I support abortion on demand to a point short of viability — 20 weeks is quite a conservative limit. I accept this means that scientific advance may set limits on abortion in the future, as it may become possible for a foetus of 20 weeks or less to survive outside the womb. I think viability is the best measure we have of the foetus’s independent personhood. To discriminate on the basis of the circumstances in which the woman got pregnant in the first place (i.e. abortion is acceptable in the case of a rape victim but not for a woman who had consensual sex) seems to me a sort of moral folly, with really bizarre implications: such as foetuses conceived through rape have less right to life than those conceived consensually, that pregnancy and parenthood are somehow a sort of payback for carelessness with contraception or the pleasures of sex. It is not reasonable to say “if you don’t want to get pregnant don’t have sex”; sex drive is pretty much part of the deal for sexually-reproducing mammals; suppressing it requires a level of control that we haven’t on the whole, evolved to have, and has its own consequences for mental health.

    One thing that anti-abortion activists are right about, though, is that allowing “medically necessary” abortion means, logically, something like abortion on demand. If the state allows abortion where a woman’s life in danger, that must surely include a threat of suicide, since to do otherwise is to introduce a legislative distinction between self-inflicted threats to life and all other kinds, one which, moreover, applies only to pregnant women. There must surely then be enormous potential for test cases on equality grounds. If abortion is allowed where a woman’s health is in danger, then that must include her mental health, (otherwise, see above), and that brings us roughly to the conditions which obtained for a legal abortion in Britain in 1967, which led to de facto abortion on demand. To argue that abortion is not a necessarily a direct therapy for mental ill-health as it might be for certain physical conditions is undoubtedly true (though there is a paucity of research for example on the pathological fear of childbirth: see http://bjp.rcpsych.org/content/176/1/83.abstract), but slightly off the point — the point being if the woman’s life or health is incompatible with pregnancy, the pregnancy has to end in order that meaningful treatment of the mental illness can begin. I find it very hard to see how a basically logical piece of legislation which respects sexual equality could be enacted which does a) the job of securing pregnant women’s health and b) does not at least pave the way for something like limited abortion on demand (which is not quite what obtains in Britain). Of course, there could be an illogical piece of sexually discriminatory legislation, which I fear is what Irish women will end up having to put up with.

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  • Children described as ball and chains by their parents and their parents’ friends. Dozens of commenters agree. And yet it’s the pro-life side that get painted as uncaring to anything other than a foetus?

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  • Aaron 03/12/12 #

    They could have used a condom, the pill, any other form of contraception. They also had the option of the morning after pill or to put the child up for adoption to a family who would love him/her. To claim they’re now stuck with a ‘ball and chain’ because abortion wasn’t an option is ridiculous.

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  • JayK 03/12/12 #

    I don’t even disagree with the overall position of this article. But it bothers me again that in support of a pro-choice position, you address none of the relevant claims of the pro-life argument. Whether or not you agree with them and whether or not you are right, if you ignore them entirely you’re just deluding yourself.

    It doesn’t matter if the woman is in college or not. It doesn’t matter if she already has kids. It doesn’t matter if the decision is “pragmatic”. The fundamental ethical question the two sides are arguing is when the foetus becomes a “person” that qualifies for the same rights as the rest of us. That’s all that matters. Trying to argue the pro-choice side by pointing out how much money the woman has misses the point entirely and trivializes a genuinely complex issue.

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    • Yeah, you ignored all those science-based and non-hateful anti-choice arguments that definitely do exist

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    • Jack, your position on this thread is, as stated several times, that the foetus is not entitled to be considered human.

      Thought I’d give you a chance to explain, since I know you want a respectful, reasoned, science-based debate.

      So – why?

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    • I find it strange because we hear from the pro life side that the foetus is a life, a person, from conception and the state seem to agree. Yet, when I was assaulted by by neighbour whilst pregnant, the fact that I was pregnant wasn’t factored into assault charges. My baby wasn’t in fact a baby because I was only pregnant. I could very easily have lost my much wanted baby and nothing would have happened to the person responsible (unless you consider an official caution acceptable punishment). But God forbid, I should decide to end an unwanted pregnancy myself….that’s the real crime apparently!

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    • A non-living foetus which at the early stage of development is an insentient bundle of cells does not have the same rights as a living breathing woman.

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    • Andrea – I think that an attack on a pregnant woman should, indeed, be considered in law an attack on two people.

      Jack – if you think something is not human because it is “insentient” – even though it will certainly become sentient in the future – then presumably you would say that your family should be able to terminate you if you go into a coma – even though you might well become sentient in the future?

      I’m not trying to offend you, by the way. I just want to know – why is an unsentient unborn person considered unhuman, but an unsentient adult human in a coma considered worthy of legal protection? If sentience is life, as you would have it, neither are human. But if humanity is the potential for sentience, as I would argue, then both are human. You can’t really have one law for one and another for the other.

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    • Oracle, I am pro choice because I believe every woman has the fundamental right to exclusively decide what does or does not happen to her own body. My husband and I decided to have a baby because we wanted to have one, do you see the difference now? I was about to respond to another stupid comment you made about women feeling upset about having a miscarriage. By your logic, we should not feel sympathy for a woman who suffers a miscarriage because other women choose to end their pregnancies. It’s quite frightening that there are people out there who can’t tell the difference.

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    • John, the fact is that it is not considered an assault on two people and nor will it ever be. It’s not considered an assault in other countries either but I would expect a country that puts so much emphasis on the right to life of the unborn to protect that “life” with as much vigour as they do in preventing terminating unwanted pregnancies.

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    • Not entirely true Andrea – for example, President Bush signed the unborn victims of violence act into law in the US in 2004. Read about it here:

      http://en.wikipedia.org/wiki/Unborn_Victims_of_Violence_Act

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    • John, sorry, I should have been more clear. It is not a crime in a lot of other countries, it is in others. I should have put the word “some” in front of “other” in my previous comment.

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    • John get some science into yourself.

      The more scientifically educated and literate a person is the more in favour of abortion on demand they are.

      Abortion happens as a natural process anyway.

      You really are irritating because you haven’t bothered to inform yourself even though you sound as though you’re capable of it

      Or maybe your a priest or some other religious idealist.

      Anyway sorry to say STFU if you can’t get pregnant.
      It’s none of your f@&king business just like its not mine.

      I support Abortion on Demand

      Seperation Church and State now.

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    • JayK 03/12/12 #

      Andrea, if every woman has a fundamental right to decide what to do with her body, at what stage does abortion become unacceptable again? Surely at some point in the pregnancy it becomes unethical because the foetus is so well developed. This is the point I’m trying to highlight; the point in which it goes from a meaningless bundle of cells to a protected organism.

      For example, I don’t think anyone objects to the contraceptive “morning-after” pill, whereas I don’t think anyone supports extremely late-term abortion of a healthy foetus (say, arbitrarily, after 30 weeks). So there’s something changes in those 30 weeks that changes the fundamental ethical decision. That’s what we need to identify and define. That’s what decides this question.

      Jack, you’re just an idiot. No science-based arguments exist? Ever studied developmental genetics? I have. The first signs of neural activity are detected at 8 weeks gestation and the pain pathways myelinate at 22 weeks. There’s two for you. Like I said, I’m pro-choice, but the difference is I know what I’m talking about.

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    • Jayk, I said I believe a woman should have the right to decide what she does with her own body. The fact is, women don’t have that right here and that was my point. As far as I’m aware, in countries where abortion is legal, it is not carried out after 24 or 26 weeks, that number may be slightly off but I’ve never come across abortion on demand at 30 weeks. I haven’t researched the actual numbers but it’s a vague memory from a documentary about Marie Stopes several years ago.

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    • JayK 03/12/12 #

      24 weeks is the limit in the UK, for a healthy foetus. I think this is probably a bit too long, but the vast majority are performed long before 24 weeks anyway.

      But you understand my point that a woman’s right to decide what to do with her body doesn’t entirely cover the complexity of the situation. At some point, it’s not her decision. I think even the most vehement pro-choice proponent agrees that abortion after 24 weeks is unacceptable. Sure, there will always be nutcases on either side, but we can ignore them.

      With that out of the way, I still think we need to define what changes around 24 weeks. I won’t type another essay on foetal development because I don’t think anyone will read it. Suffice to say, the foetus is pretty well developed at 24 weeks. Assuming we make abortion easily and efficiently available early in the pregnancy with zero stigma attached, I don’t there there should be a need for such late terminations.

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    • Jay, that would be why most pro choice advocates would support the right of a woman to have labour induced after 24 weeks. I don’t believe a woman should be forced to remain pregnant at any point against her will – but if a woman can cease to be pregnant, and medical care can be given to the baby to help it survive once born, I’d absolutely support there.

      A woman’s right only extends to her own body – once a baby no longer “requires life support”, induced labour seems the most obvious solution – unless there is a pressing medical reason why labour would be inadequate to save a woman’s life.

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    • @ John.
      That foetus is not *certainly* going to become sentient.
      The odds of miscarriage are incredibly high for the first 3 months, starting at 80% and reducing to 50% by month 3.
      Which is why women who are planning pregnancy usually wait until this point to announce the pregnancy widely.

      So really, there’s no guarantee in nature that the foetus is going to become sentient at all.

      In the second trimester the odds reduce substantially, the pregnancy is well set in and the odds tip in favour of survival. Sadly, even at this point, becoming sentient is not guaranteed. The foetus could have anencephaly, or any other problems that will mean that if it does not die in utero, it will die soon after birth.

      I can’t understand why there’s this massive push to guarantee rights to something we cannot guarantee those rights to. We cannot guarantee that every pregnancy undertaken will ever be born and draw breath. So why did we enshrine it in law?

      We will NEVER reach a consensus on where “life” begins. This is why it is not murder – nor is it truly comparable as the morals are subjective. For this reason we should have the choice. If the choice is there – no one is forcing their morals upon another. Merely respecting each others decisions and not passing judgement.

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    • JayK 04/12/12 #

      Shanti, those figures are complete nonsense. Standard miscarriage rate of 80%? I think you need a new obstetrician.

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    • I said that it starts at 80% and reduces down from there.
      80% of pregnancies are flushed out in the first period. If they make it past the first period their odds improve.

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    • JayK 04/12/12 #

      “During the first trimester, the most common cause of miscarriage is chromosomal abnormality”

      Reference; http://www.americanpregnancy.org/pregnancycomplications/miscarriage.html

      The most common chromosomal abnormality is trisomy-21

      Reference; http://www.marchofdimes.com/baby/birthdefects_chromosomal.html

      “Only one quarter of fetuses with trisomy 21 survive to term.”

      Reference; http://www.aafp.org/afp/2000/0815/p825.html

      So the miscarriage rate of trisomy-21 is about 75% over the entire course of the pregnancy. Trisomy-21 being a major (and most common) chromosomal abnormality, which the female body is adept at recognizing and naturally aborting.

      Is there alternative evidence that suggests the abortion rate of healthy foetus’ is 80%? I’m not saying that’s not the case, I’m just saying that’s not the information I have.

      Information I can’t reference (its downloaded lecture notes), the survival rate of sex-chromosome trisomies is ~99% at the end of the first trimester, and ~95% to term. For trisomy-21; ~90% survive to the end of the first term, ~75% survive to term (I acknowledge the contradiction, I’m quoting lecture notes from the NHS genetics service). For Turner’s syndrome, trisomy-18 and trisomy-13; survival is 80% after the first trimester an 20% to term. For universal triploidy (all chromosomes), 50% to first trimester, 0% to term.

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    • JayK 04/12/12 #

      My replies keep being filtered. I don’t know why. I’ve checked them for dirty words (my usual problem) but there aren’t any. Maybe too many external links? I’m a pretty competent spambot if that’s the problem. Anyway, you’ll have to take my word for it. I’ll try again tomorrow.

      Do you have any reference to the fact that first trimester abortions number ~80%? Because I’m a medical geneticist and my figures for first trimester spontaneous abortions of seriously abnormal foetuses is less than 20%. I had links to references but my posts keep being filtered.

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  • A fascinating debate on the moral and ethical dimension of abortion. Is abortion right or wrong? In what circumstances is abortion morally or ethically justified, if at all.

    There is another dimension. Not every area of public or private morality is appropriate to laws. Normative treatment can regulate certain conduct but not other types of conduct.

    Personally, I believe that decisions by a woman in relation to her own body should not be controlled by law.

    Mario Cuomo of NewYork was a devout Roman Catholic but he understood as a politician and legislator, he understood that it was not his role to impose his or Roman Catholic doctrine by force of law.

    No religion in a secular State should be allowed legislate its own morality and thereby impose it on anyone.

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  • John McGuirk. While I would like to go read over all your comments i don’t really have the time. When in your view does life begin? When the foetus has a heartbeat? When it can feel pain? When it has higher brain function? At what moment do you define “life”?

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  • Governments that ban abortion burden women with certain duties that men (who are also responsible for the pregnancy) can walk away from and not be held accountable to therefore creating a double standard. In this country Courts are satisfied if the man makes a financial payment towards raising the child which to be fair is quite easy to do but exempts them from all the other duties that are needed to raise a child.

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  • For all the pontificating and moralising the fact remains that in this day and age if I want an abortion I can get an abortion and not one single solitary individual stranger is going to have the opportunity to intervene or question my decision. I won’t have to explain to anyone because as mentioned no one is going to track me down or follow me. It’s happening.
    Now why don’t we snap back to reality and deal with the issue at hand, abortion – which is already happening and available to Irish women – should be discussed and legislated and provided and until pro-lifer or anti-choicers use actions instead of words your opinions are essentially pointless.

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  • As somebody who is pro-choice (although probably not “on demand”) I really get tired of the whole “this is men dictating to women” argument to dismiss the view of any man who expresses an opinion that is not pro-choice.

    While women are obviously the people directly affected by abortion issues men also play a role in sexual reproduction and therefore it can not be simply ok to say that they have no right to discuss and debate this issue. Its a lazy argument. This is an issue that involves all of society and whatever decision we make on it will potentially require all society to vote on it (if we have a referendum at some stage). We can’t in a democratic society start to demand the sections of the population simply don’t have a say because who is to decide who gets to debate and who doesn’t.

    The last few weeks have been like living in a time warp. Its 1983 all over again and the level of disucssion for the most part hasn’t risen much above insult, name-calling and polemic. I don’t blame any politician from avoiding this issue. It was toxic back in 1983 and its still toxic today.

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  • dee 03/12/12 #

    Well written piece, well done Lisa for putting this to paper (page..)
    I support abortion on demand. I’m assuming the ‘on demand’ part of the description was a pro lifer tactic to demean the concept down to a notion of its something an oul slut does over lunchbreak on a Monday.
    Women either have a right to their bodies or not.

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  • 2 questions

    1. Is there any statistics to show how many suicides have taken place due to an unwanted pregnancy in Ireland?

    2. Do pro choice people have a suggested time frame for when they see abortion as acceptable? The Uk goes to 26 weeks but I believe babies have been born premature at 24 weeks and survived.

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    • 1. Probably not. People have been too afraid to talk about such matters given the nature of our once Catholic society and the shadow of shame that we still feel on any number of topics.

      2. My personal opinion is that whenever the foetus is able to live independently of the mother that it can be considered an actual person, I’ve read varied reports on that being between 22-26 weeks so if that could be pinned down we could start having an actual debate on that but it all depends on actual medical facts and not mine or your opinion really.

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    • Daniel, the UK carry out abortions up to 24 weeks but they are looking into reducing that to 20 weeks in the near future. I don’t have the numbers on the amount of women who have committed suicide here because of an unwanted pregnancy but I did know one such person. Most families don’t reveal the contents of suicide notes, the pain is too overwhelming but rest assured there are many women who see it as their only option. Even one suicide is unacceptable in this day and age.

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    • Hi, Daniel, you can find statistics which show that pregnant women in Ireland do commit suicide. Is it necessarily because they were denied an abortion? Who knows; it’s hard to place a finger on exactly why anyone ends their own life – mental health is a serious life-threatening concern, just like any health condition, and as a disabled woman, I’ve been frankly disappointed by how suicide has been dismissed throughout the debate.

      Yes, the outer limit is 24 weeks in the UK, but abortions after 20 weeks are rare (and actually, a large percentage between 20 and 22 weeks are Irish women who couldn’t scrape up the money to travel before then.) After 22 weeks, it is primarily due to health concerns of the mother. By legalising abortion in Ireland in the first trimester, later term abortions in the UK would be greatly reduced.

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  • Well said and written.

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  • I have no problem with abortion-on-demand. This business with the drive-through-window has got to be nipped in the bud, though.

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  • Paul are you actually suggesting that women shouldn’t be told if there is potentially something wrong with a foetus so they won’t consider an abortion?

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  • If one believes that an arbitrary line can be drawn saying that one becomes human only at the point of birth, then everything in this article makes absolute sense.

    If one believes, however, as I, and many others do, that our humanity is given to us not because of what we are, but because of what we have the potential to become (thinking, reasoning beings), then abortion is an attack on a human person endowed with inalienable rights, and this article is completely irrelevant.

    I don’t view this as a woman’s right’s debate. Everyone commenting on this thread was once an unborn child. If abortion had been legal when you were conceived, there’s a fair chance more than a few of you who are about to click the red thumb on this comment wouldn’t be around to do it. The idea that we can draw a line roughly the width of a cervix to denote the beginning of our humanity is as ludicrous as the idea that a person who loses the ability to aid themselves in old age, or the ability to think, or feed themselves, should be at the mercy of a lawful right for their carers to have them involuntarily euthanised. Or that a six week old child, just as helpless, just as reliant, and just as incapable of logic or reason or memory as a child 6 weeks away from birth, should be denied the rights Lisa would deny the latter.

    As for the “incompatible with life” idea as it relates to children who may be suffering an illness in the womb, this is an argument for euthanasia, not abortion. There are a great many parents – look, for example, at David Cameron – who have to rear a child, love for it, care for it, and look forward with dread in the daily knowledge that that child will not live to see it’s eighth, ninth, tenth, birthday, depending on the diagnosis. The idea that we would euthanise, or allow the euthanisation of those children to spare pain to their parents is not something any society would consider. Again, the dividing line appears to be drawn arbitrarily at birth.

    In summation, either an unborn child is as human as a born child, or it is not. If it is not, the burden is on proponents of legal abortion to prove to us that it is not, and that it is therefore undeserving of legal protection.

    Apparently, however, it is simpler for commenters (not the author, to her credit) just to tell people who believe that we are talking about two human lives, not just one, that we hate women. Or something.

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    • Who Are you to moralise to others. If you don’t believe in abortion then don’t have one. Oh that’s right you can’t your a bloke. Your lack of compassion for the thousands of Irish women who have to travel to another country to have this medical procedure speaks volumes. As Bill Hicks says if your really pro-life then lets see you picket graveyards see how committed you are to this arguement.

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    • Why Paul (McCann), I’m surprised. I’d expected it would take an hour or so for someone to accuse me of hating women or lacking compassion or something, but you got right in there in 15 minutes. You must have received a text alert.

      But anyway.

      1) “If you don’t believe in abortion don’t have one” is as substantively logical as saying “if you don’t believe in beating people up don’t beat people up”. You would, were the latter argued, say “no! society has to protect people from violence done by others” – and you’d be right. If one believes that the unborn child is as intrinsically and undeniably a unique human being as the born child, then it must logically follow that it deserves the same protection from violence as the person getting beaten up on the street.

      2) Ye olde Penis argument. Yes, I own one. No, I do not own a uterus. But I have a brain, and the ability to think, reason, and argue, just as all humans have (or will have, at a certain point) regardless of their genitals. Also, this is a democracy, so we all get to partake in this debate. Also, finally, we are both men, but we were also once unborn men. I see no reason to deny the legal protection we had in this country to other unborn men, and women, who don’t have a voice in this debate.

      3) The compassion argument. It’s ridiculous on it’s face, obviously. It’s the equivalent of a screaming youth defence protestor calling you a baby killer. But of course, both of you think you’re right, you and the protestor, so there’s no point arguing with you.

      4) I am not opposed to death. I am opposed to involuntary human death as a result of another human. There’s a distinction there, which I’m sure you’ll get, at some stage.

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    • With respect, no one wants to legislate according to what you and some others ‘believe’. Legislating according to belief isn’t a happy option is this country.

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    • Jack, unless I’m mistaken, you would have us legislate for your belief that a child in the womb has no rights but a child outside it has basically all the rights we have to give.

      Your belief on the issue, one you have not yet chosen to explain, is what you want us to legislate for. Odd, then, that you would criticise others for wanting laws that reflect their own deeply held beliefs.

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    • Aw come on John you big enough to take it. You were not slow getting on here to start moralising the same old arguments against abortion so don’t be disingenuous when countered by the opposing views. Your belief in the sanctity of life is a predominately a religious one most likely. I believe in the woman’s right to choose up until medical opinion indicates the viability of the foetus to survive outside womb. You have the right to express your opinion but it carries little weight with me personally as you will never know the fear of carrying a child when you don’t want one especially in the case of rape. You do by your absolutist opinion display a lack of compassion for the woman and the difficult position she finds herself. It dose not make you a bad person merely in my opinion mid guided.

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    • The rights of a living individual aren’t subject to my belief in them, nor is science. So unless your belief that life begins at conception is firmly backed up by that, it’s just a pie-in-the-sky notion, regardless of how deeply you hold it.

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    • Misguided. Bloody iPhone.

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    • John, your point is well made and well argued, whether anyone agrees or disagrees with you…the only problem is you manage to make it in the most morally smug and sanctimonious way. Making it unpalatable as not so much a point made like being hit with a closed fist, more like being slapped across the face by an aristocrats glove..

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    • Paul, I have not – so far – been countered by the opposing arguments. Opposing assertions, yes, but not actual arguments, with respect.

      My view is not based on religion – just logic and reason. Let’s start by asking “what makes a human worthy of human rights like the right to life at all?”

      Usually, the answer is that we have, unique amongst animals, an ability to think, feel emotions, and think ethically about issues beyond our own survival.

      This is true of all adults and most children after a certain point. It is not true though, of someone in a coma, or a permanent vegetative state, or with a degenerative brain disease. But usually we grant those people rights because at some point they *did* display all those characteristics, right? Or in the case of someone with a coma, might display them again some day.

      In the case of a nine month old baby then? It cannot reason or think logically or ethically or feel emotions (at least, it cannot understand that it is so doing) – so why do we grant *it* protection? Again, the answer is that we know for certain that it will grow into a human with all those abilities and characteristics.

      But all of those traits – and the potential for humanity are present in the unborn child. You can say – as many pro-choicers do – that it is just a *potential* life, as distinct from a real one. Except that this argument expects us to ignore that it’s entirely artificial since in reality a six month old baby is only really a potential life too, if we go by any analysis of the distinctive traits that make us worthy of rights as humans.

      None of this is an argument from religion. I don’t listen to my church on sex before marriage, on gay rights, on fasting on fridays – nor do a great many religious people of all faiths. Yet you think we’re motivated by religion on this, of all issues? It would be illogical.

      I’m motivated, frankly, by a belief, that I can’t get past, that the unborn child is as human as the born child. And that abortion is the only procedure in all of medicine that is only successful if it results in the permanent stopping of a human heart, and the permanent cessation of the life and development of a genetically unique human person, or potential human person. I think that mothers who are, in all cases where the sexual act was consensual, partially responsible for the foetus being in the position it is therefore have a duty of care to the foetus, or unborn child, whichever you prefer.

      I do not hate women. I am quite certain that the people giving the pro-life comments the red thumbs do not hate babies. I have thought about it, and I think it is a life that deserves the same protection as you or I.

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    • @ John

      This is a genuine question, is your belief that stopping a heart beat is wrong? If so are you pro abortion as long as there is not foetal heart beat i.e. pre 5 weeks.

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    • @John Foody No, but I think it’s a good question that gets to the core of this debate which is “when does life begin?”.

      My own view is at conception, but I think pregnancy begins at implantation. A lot of pro-life people would disagree with me on that and say it’s inconsistent – but I think that this is the moment at which an unborn child becomes dependent on the mother and therefore the moment her duty of care begins. I do not, as such, have a problem with the morning after pill for that reason.

      The best pro-choice argument I’ve heard (and am surprised I haven’t heard on this thread) is that since we legally consider human life to END with the cessation of brain stem activity, we should consider it to start with the first brain stem activity, which is around 12 weeks.

      That’s a good argument, actually. Not one I agree with, but the most consistent pro-choice argument I’ve heard.

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    • I believe life begins when the foetus can survive outside the womb. I am happy to be guided by medical opinion on this issue. I do not believe there are inalienable human rights at the point of conception. A bunch of replicating cells do not out way the rights of a woman.

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    • @ John

      Is your argument that we should offer legal protection to the foetus because it has the potential to be a life not inconsistent with a pro-contraception argument stance? I mean semen has the potential to meet an egg and become a life if one doesn’t use a condom.

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    • Get some science into you John or STFU.
      The more scientifically literate a person is the more in favour of Abortion on Demand they are.

      Read some objective scientific literature wud ya. You seem capable unlike the usual pro-lifers brainwashed by their Bible dogma.

      It’s not your body. Your views are outdated and you’re on the losing side like you are with Romney and Israel.

      I support Abortion on Demand

      Separation if church and state now

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    • Though I’m still pro-choice, your argument is rational and based neither on emotion nor religion. I am referring to your comments in response to Maylena, below. What a relief. I’m sleep-deprived, so I am not even going to attempt to express my views fully.

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    • Further, as you’re the FIRST ‘Pro-lIfe’ person (inverted commas to indicate that there are those who don’t think the life of the mother is of importance if we have to choose, you are clearly not one of these) who has argued consistently in a non-inflammatory, reasonable fashion that I have come across after trolling dozens of these forums, please don’t be shut up by those in the choice camp (my camp) who descend to the level of poking and insulting behaviour.

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    • I’m completely unsure where I stand on this, but I’ll say one thing – johns comments seem well thought out and his tone seems reasoned. I wish I could say the same for some of the replies. If you want to persuade people, maybe drop the shrillness.

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    • Ok John.. I can appreciate your position, but let me ask you this;
      80% of fertilised eggs are flushed out with the next period. By week 12 the foetus still has an up to 50/50 chance of miscarrying (and an abortion at this stage is a chemically induced miscarriage).
      At this point in time while there’s a brain stem, there’s no brain activity. In fact, most of the brain isn’t connected up until nearer 24 weeks, when the foetus has a 50/50 chance of surviving delivery.
      Foetuses are essentially in a state of suspended animation without the capability to feel pain up until this point.

      Does that change how you view the situation at all? How about the fact that if the mother gives birth before a certain point the foetus will die as it cannot exist without squatting in someone elses body..

      12 weeks is when you start going for scans. It’s when you find out whether your baby is healthy or not. You made some rather misinformed comments about termination for medical reasons in one of the first posts in this grouping – you compared this situation to a mental or physical disability that would allow for at least a few years life – this is very different to a child who’s brain has not developed, or their skull, or any of the other TFMR reasons. For you to compare them is rather disingenuous.

      Like someone above said, consistency would be nice. But accepting other people’s free will and permitting them to make their own decisions would be better.

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    • John you have made so really excellent points over the course of the discussion. Almost everything you said is logical and makes perfect. The fact that a number of posters on this site have taken up attacking you and the points made shows that you have then rattled. The fact they have had to resort to bringing religion into the argument shows that many of them can’t handle the points you’ve made, it’s as if they think all pro lifers are priest fearing cowards.

      While you will never ever convince the pro abortioners opposing you, your arguments will open the eyes and ears of the middle ground who share concerns about abortion but are also conflicted by the unfortunate death of savita. The media in the last week (and the journal here has been one of the worst) have launched a very biased debate on the abortion laws. People like you will have to keep talking to and articulating to as many people as possible the evils of abortion on demand.

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    • Niall 11/12/12 #

      Jesus John you really love the sound of your own voice!!

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  • A balanced article but most people in Ireland do not want ‘abortion on demand’ and we live in a democracy. Just because other states, the UK included, allow it doesn’t mean we necessarily should. But we need to have the debate.

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  • Jesus H. Christ! The propagandising for abortion is incessant on The Journal. It’s ridiculous! Indymedia is less partisan.

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  • The Journal is really going to town on the whole abortion issue aren’t they! For what its worth I think that most Irish people would be in favour of a restrictive abortion regime introduced in Ireland allowing for termination if there was a serious threat to the mothers life or in the case of rape or incest. I do have a problem with suicide being included as a reason for any termination though? I would hope that Ireland never introduces on demand abortion, but hey I’m just a man and this doesn’t affect half the population does it?????

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  • i thought it was quite simple. Allow abortion where the life of the mother is at risk no? or as in the case of the late Savita the foetus wasn’t compatible to survive it was a miscarriage already while in these situations women are this huge risk of immediate sepsis etc so why wait? Still no abortion otherwise out of ‘choice’ where there is no life thread and all sorted right? Why is the government and media making it so complex?

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  • So phase two of the PR onslaught has begun. It was the thin end of the wedge.

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  • A click of the ‘abortion’ tag below makes interesting browsing. Seems 100% of ‘opinion’ pieces on thejournal favour abortion in Ireland. Distilled debate.

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    • You do know that journalistic bias is as old as journalism itself and in no way distills debate? There are plenty of mouth-pieces for the anti-choice side out there, so why not go get your news on the abortion issue from Youth Defence or Iona instead of complaining because this site doesn’t share your view on the matter?

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    • Of course. Just interesting to note. The media bias is now so overwhelming that abortion on demand is pretty inevitable here within 5-10 years. Then, at least the liberal agenda will be able to focus on worrying about the rights of the hare at coursing meetings.

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    • Paul social progression is inevitable and it has always been journalism that has driven public opinion in different directions. Pointing out that it happens does not mean you have uncovered some giant conspiracy.

      And what is this liberal agenda you speak of? I literally have no clue what you mean by that.

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    • Generally my experience of the Journal is that they are open to most opinions. If you write a anti-abortion piece that is well written and within their word limit, They will probably publish it.

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    • Hi Paul Rathgar – just fyi, you missed out on quite a few pieces arguing against abortion. Here’s Niamh Uí Bhriain of the Life Institute and here’s Dr Ruth Cullen from the Pro Life Campaign – plus here’s Youth Defence on why Savita Halappanavar’s death was nothing to do with Ireland’s ban on abortion, here’s the Pro Life Campaign criticising Kathleen Lynch over her comments on legislation on abortion, and here’s an anti-abortion and pro-abortion take on the Marie Stopes clinic in Belfast.

      Plus. as Simon pointed out, as long as an opinion piece is good, we’ll run it. Mail tips@thejournal.ie if you’d like to write something and we’ll get back to you.

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    • Fair enough Christine, thanks.

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    • In fairness Paul, if someone who is pro life comments here their comment remains on the site provided it doesn’t go against the comments policy rules. Any comments against the rules can be removed, whatever their view point was.
      Also, with the comments section – even when the article may lean one way, the comments may lean very much the opposite.

      Compare that to the likes of Youth Defence and the Life Institute.. They delete anything that contradicts their stance. I got blocked from their Facebook page for asking them to provide evidence of a claim that they had made.
      Pretty much every pro choice person I know who has visited that site has been blocked – for simply questioning their “facts” and putting forth evidence to the contrary.

      I don’t think the journal is biased. I do feel that they tend to report on the sorts of stories that their readership are the most interested in, but that is simply business. Ultimately they are one.

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  • Both the mother and baby have an equal right to life. Ask any pregnant woman if she would rather be saved than the baby they always say do the best for both. This is what was done unfortunately both died , the same has happened Irish women . Less of the hysteria rest in peace.

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  • Abortion is huge lucrative business in America…(Check it out on google) FACT……….The President wants the taxpayer to pay for Abortions performed..(check it out) .how deranged is that man?, how responsible is he for approving of this horrible barbaric Crime,? Check out what happens to little unborn babies, (babies up to 35 weeks that are alive after being Aborted and just left to die, and then thrown into garbage, just disposed of.) Please google it, open your eyes, open your heart to the suffering of a little human being. The methods performed by Abortionists are sickening (read ‘Former Abortionists Speak Out’) Make you think differently on this very serious very sad problem in our world. There is so much EVIL in our world.

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  • Why is thejournal.ie so biased towards one particular view on this issue?

    In short what pro-lifers would regard as terrible is the idea of advocating destroying human life as a choice.

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    • Good thing a tiny foetus is neither ‘life’ nor deserving of the same rights as a living human, so.

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    • Jack – it’s biological fact that from conception the embryo and foetus are alive insofar as it is growing and developing. It’s human insofar as its formed of human biological prerequisites aka the sperm and ova fusing to form the zygote.

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    • No, it’s not a biological fact. That’s not true at all. What’s a biological fact is that you’re due to give birth around 40 weeks after concept. Biology, as of yet, does not designate the beginning of life

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    • *human life

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    • Jack – I’ll leave you with this question. If a biological organism formed of human biological prerequisites – sperm and ova is growing and developing in the womb until birth, childhood, adolescence, adulthood and ultimately death what is it other than human and alive?

      Are you going to argue that the foetus (Latin for young one) growing and developing dead rather than alive?

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    • Is your kidney alive?

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    • Oracle, worst comment of the day! May you never experience that loss…

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    • I was going to post all of the anti abortion articles here for you to read but it seems Christine Bohan has done it before me. See her post below.

      TheJournal.ie have posted several articles from their point of view.

      Just because this site has a young, left leaning, liberal following doesn’t mean the site/news pieces themselves are overly biased if biased at all. If you want you can write your own piece and send it in to them.

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    • Jack ,have you ever heard of premature births ? How is that something thats not alive can be born at 24 weeks and suddenly become alive , is there some magical unheard of organ that imparts life to the child on its journey from the womb to the world ??? If your argument is that it couldnt sustain life without the mother then the very same could be argued of a newborn child.

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    • I’m sure every adoptive parent will be interested to realise that a newborn requires their biological mother! Once a child is born, care can be relinquished. Before viability, unfortunately, it cannot be: but that is not sufficient reason to deny pregnant women the same bodily autonomy extended to every other person.

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    • Nick ol buddy , you completey missed my point , the argument often made for not protecting the life of an unborn baby is its inability to sustain life without its mothers input . A new born baby is also unable to autonomously sustain life . It needs to be cared for . So using the same logic ,you may argue that ethically there is no difference in ending the life of an unborn baby or a new born baby . Both need outside input to survive , both need their mothers be they adoptive or otherwise . The problem with logic is that it is easily expanded , and when you expand it you may easily expose the absurdity of it .

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    • No. YOU are arguing that. I am noting that a woman has a right to refuse use of her body. She also has the right to refuse to care for an infant. In the latter circumstance, she can place the child into care – in the former, unfortunately, abortion is the only option to preserve her bodily integrity.

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  • Terrible things about Abortion on demand :
    1. Its lead to a situation in britain where risk of suicide is used as an excuse for abortion , when in fact the opposite is true – “Compared to women who have not been pregnant in the prior year, deaths from suicide, accidents and homicide are 248% higher in the year following an abortion, according to a new 13-year study of the entire population of women in Finland.

    The study also found that majority of the extra deaths among women who had abortions were due to suicide. The suicide rate among women who had abortions was six times higher than that of women who had given birth in the prior year and double that of women who had miscarriages.

    The epidemiological study, published in the European Journal of Public Health, was conducted by Finland’s National Research and Development Center for Welfare and Health (STAKES). The researchers looked at data between 1987 and 2000 on all deaths among women of reproductive age (15 to 49).”

    2.Its lead to a situation where up to 90% of all babies diagnosed with downs syndrome are aborted – “A 2002 literature review of elective abortion rates found that 91–93% of pregnancies in the United Kingdom and Europe with a diagnosis of Down syndrome were terminated.[7] Data from the National Down Syndrome Cytogenetic Register in the United Kingdom indicates that from 1989 to 2006 the proportion of women choosing to terminate a pregnancy following prenatal diagnosis of Down syndrome has remained constant at around 92%.”

    3.Premature babies are being born at 24 weeks ( the current uk limit) and surviving – http://www.dailymail.co.uk/health/article-2074459/Third-smallest-baby-born-survive-thriving-born-nearly-months-early-weighing-just-9oz.html

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    • I love how people like you ignore the fact that the authors of the Finnish study specifically noted that abortion was not a cause of the homicides, accidents or suicide (because apparently abortion can cause car crashes?) and use it to argue abortion causes suicide. You’re intellectually dishonest and if you have to resort to untruths, then you must know you’ve lost the argument.

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    • Nick , what might be the cause of a six fold increase in suicides in the twelve months following an abortion be ? Please enlighten me . Improper choice of deoderant ? or bottled water perhaps ? Its not an untruth to infer that maybe …just maybe the trauma of mechanically or chemically ending a pregnancy may have an effect on a womans mental health . Thereby increasing likelyhood of suicide /self harm /substance abuse . I could supply you with reams of anecdotal evidence but given your inability to accept actually impartially obtained stats , I doubt very much you would accept the words of women and men who have suffered the after-effects of abortion .

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    • I suppose the baby born at 24 weeks was a stunt aswell…seriously how low can these pro-lifers go ? Giving birth early to prove that it is really a child in there.

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    • A foetus born at 24 weeks has a 50/50 chance of survival anyway.. What’s the point?
      Most people I know who are in favour of abortion switch that to induced labour past 24 weeks for this precise reason!

      For goodness sake, I know a man who was born at 24 weeks in the 1940s in Nigeria, they didn’t have any of the tech found in todays neonatal wards, and he’s still here. Big strong chap too.

      Now, there was a baby that survived birth at 21.5weeks. THAT’S worth mentioning, although I would imagine that child may not survive long as its brain would not have finished developing.. The point of viability is where birth should be favoured over abortion, if the foetus can survive birth then it should be given a fair shot like the rest of us.

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    • Unfortunately, neither abortion nor pregnancy are cures for mental illness. As the study says (if you read it), women with mental illness are more likely to realise the health costs to them of pregnancy and opt for an abortion. The study argues not that abortion causes mental illness, but women with mental health issues fall through society’s cracks.

      This is why you should read the study, by the way!

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  • So what’s so wrong with abortion on demand ? Nothing if you think abortion
    is a morally neutral act like having your tonsils out . But the fact that it involves the destruction of the foetus ( Latin for offspring not abnormal cancerous growth ) has some bearing on the matter . In the UK and Spain for example , there is the ludicrous sight of animals having more rights than foetuses . Surely the onus is on those who want to kill the foetus to tell us why it is not deserving of any protection in law . The central question is the moral status of the foetus/ unborn child. When do we accord it rights ,if at all ? Why at certain points and not others ? Is it legitimate to kill it at all stages ,some or none? Why ? Let us have a rational debate not mud slinging . I think it sad but right to kill in certain circumstances such as legitimate war and self defence but I do think it right to randomly kill for any reason whatsoever in whatever circumstance . That is what many in the pro abortion lobby want with their rants of abortion on demand ..abortion for any reason whatsoever up til the time of birth ?

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    • If the foetus’ odds of surviving delivery are good then it’s too old to abort, it should be delivered and given a chance.

      Deliver a baby at 10 weeks it will die. Deliver a baby at 19 weeks it will die. Deliver a baby at 22 weeks there’s an extremely slim chance it may survive. Deliver at 24 weeks and the odds are 50/50.
      It seems 20 weeks is a generous limit. Induced labour would be preferred after that.

      I find the idea of guaranteeing a right to life of the unborn to be quite silly. We can’t guarantee that right, even when we want to. The majority of pregnancies do not carry to term, no matter how the mother felt about the situation. How do you guarantee life to something that may never take a breath?

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    • If 750 babies are born at 24 weeks and only 98 survived to see their first birthday how is that a 50/50 chance of survival??? Next you’ll be telling us the world is flat, the Earth is only 6000 years old and the Grand Canyon was created by the flood from Noah and his Ark.

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    • Woah there Ceara.
      50/50 that the baby will survive DELIVERY. You’re talking survival past year one. They’re not the same thing. I said let the child be delivered and have its fair shot – it may or may not survive but if its capable of drawing a breath and surviving without the placenta then it deserves a chance.

      Where did the flat earth comment come from and what was its relevance?

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    • You seem to be pulling statistics out of thin air hence the world is flat comment. Sure why not let babies be born at 24 weeks. Sure if they survived delivery that’s all that matters. I guess its irrelevant if they survive longer than that.

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    • Babies born at 24 weeks don’t “take a breath” as you describe. Most if not all are put on a ventalator as their lungs are no where near developed enough to breath on there own.

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  • The author would be honest were she to extend the same “pragmatism” to the sick, the elderly, the burdens on society… Seems fair enough to have them done away with too if they’re inconvenient/unwanted/too expensive…..

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    • Nothing wrong with that, if it is the free and educated choice of the individual concerned. We don’t think twice about relieving other animals of such abject pain and suffering… without their permission. It is, by and large, only religions that promote the lie that humans must suffer to appease their supernatural, non-existent deities which is, of course, exactly why Savita had to writhe, in agony, for three days waiting for the heartbeat of a non-viable, miscarrying foetus to cease. There are no such things as miracles. Trust me, the amniotic sac was not going to heal itself and refill itself with amniotic fluid. Nor was the original cause of the miscarriage going to disappear. Such things only happen in the fantasies, myths and legends of religions, not in the real world. Sorry to burst your bubble.

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    • Jon, I am 100% pro choice (as my previous comments would show). However, I can’t agree with you there. My Mam started to miscarry my brother when she was 12 weeks pregnant, she was taken into hospital where the doctors did everything they could to save both my brother and my Mam. She was gravely ill, her b/p dropped to 40/28 and she almost died but they actually did manage to save him. She was in hospital, technically miscarrying, for the next 4 months and she gave birth to him almost 3 months prematurely but there is nothing wrong with him. He is just like the rest of us. And this was in 1977 by the way, I would like to think that technology and advancements in medical science have improved since then.

      Hospitals here will try to save the baby because that is the law and sometimes they do save the baby. The problem for that poor woman was the fact that our hospitals are filthy, germ ridden hotspots these days and she contracted septicaemia as a result.

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    • Andrea, I am delighted that your brother was born fit and well, or, at least, ended up that way and almost certainly went on to fight with you! I also hope that your mum, fully recovered from her ordeal.

      I did, however, specifically mention “the amniotic sac was not going to heal itself and refill itself with amniotic fluid” because, to best of my research, I understand that the waters breaking before the foetus is viable is game over, as it was in Savita’s case.

      I really don’t want to get too clinical/personal here but do you know if your mother’s waters had broken at 12 weeks? Also, if they did, was the amniotic sac repaired in some way? I can imagine that amniotic fluid would recycle and regenerate naturally, under the right conditions, but I simply can’t see how a foetus could survive without being in amniotic fluid. I really am only asking because I am interested from the scientific perspective. Please don’t reply if this is getting too personal or upsetting.

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    • Are the sick, the elderly etc residing inside someone else’s body?

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    • Jon, I actually don’t know for sure if her waters had broken so perhaps you are right, maybe she was just bleeding. When I find out I’ll let you know. I have mentioned this in previous threads as a reason for abortion on demand because it would remove the whole “grey area” issue. Doctors would be too afraid to act if there was even the slightest doubt.

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  • 03/12/12 #

    whats wrong with it? The death of the foetus.

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  • The death penalty for adults even murderers has been discontinued in case even one irreversible mistake might take place, surely it is self evident that early life “executions” pose the same risk of even one irreversible mistake.

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  • That is a plainly ridiculous argument. If that is the case why don’t we allow a woman to kill her child after birth as there is no difference between a child at birth with a child at 30,35, or 38 weeks gestation -only geography ! I fear that is the corollary of the pro abortion position . They know that it is impossible to have a rational cut off point for abortion that is not entirely arbitrary and un-scientific .Therefore they are pushed into the harrowing and quite barbaric position of allowing abortion up to birth . Indeed infanticide is now the position of the eminent philosopher Peter Singer. He believes that we should give parents the right up to one month after birth to kill the child if it is disabled and was missed by the pre natal tests !
    Ireland really is sliding into the new dark ages and all because one woman died and we do not yet know the facts of the case fully . Such deaths are a real tragedy and are thankfully rare but one death is hardly the reason to start the random killing of babies by abortion .

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  • Maria 03/12/12 #

    Women have to go through pregnancy and labour and like it or not we usually take on the bulk of child rearing and household management. As such logic would suggest that we should take particular personal care not to get pregnant in the first place, if we really dont want to.

    It’s quite simple, think of it this way: unprotected sex or careless use of contraception equals very likely pregnancy. With the easy availability of contraception, including the morning after pill, there should be very few truly unwanted pregnancies.

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  • Babies die.

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  • I want to know what the phrase ‘abortion on demand’ means to everyone. Up to the point where the heart starts beating or the brain stem is active? Up to the point where the foetus is ‘viable’? Up to labour beginning? This a crucial sticking point, surely, if abortion in some form is to be introduced to Ireland.

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    • I think you will find that for most people who are in favour of abortion on demand it means a point short of viability outside of the womb. 20 weeks would seem to be a very safe limit for this.

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    • I am completely pro-choice. It makes me uncomfortable to think about aborting a foetus that might have the capacity to survive outside the womb. However, I know from personal experience that life is complicated. We, as a society, need to do more than pay lip service to the notion that women can be trusted to weigh their options carefully and make a considered decision. I don’t owe anyone an explanation regarding my own choice; likewise, I am not entitled to pass judgment on another woman’s reasons. That is why I must be in favour of abortion without restrictions. If a woman feels she needs to make the difficult and painful decision to have a late-term abortion, her reasons are her own, they are valid to her, and they are none of my business.

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