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Dublin: 10 °C Monday 20 May, 2013

Column: The groupthink in decision-making positions in Ireland must end

Groupthink, cronyism and lack of accountability are largely to blame for the disastrous mess Ireland is now in, writes Clara Fischer.

Clara Fischer

IN THE PAST fortnight, two significant contributions to Irish political discourse were made.

One was a column appearing in the Irish Times by Dr Eddie Molloy about the importance of organisational culture. The other was the repeated claims about what, and indeed who, should and shouldn’t be targeted in the next Budget. Neither phenomena have been understood in connection with each other, which is rather unfortunate, given that they are intimately bound by the idea of homogeneity in decision-making and some people’s capacity to make possible harmful or detrimental decisions on behalf of others.

Let me begin with the issue of organisational culture. Many of the failures of governance at public bodies, banks, and certainly in government departments, are to a large extent attributable to dysfunctional organisational cultures. Indeed, the ‘groupthink’, cronyism, lack of accountability and fear of critical questioning characterising Irish economico-political life are largely to blame for the disastrous financial mess we now find ourselves in, and the horrendous impact it is having on our living standards and general well-being.

What is interesting though, is that mainstream discussions of ‘groupthink’ – now quite a fashionable word – are devoid of any deeper analysis of the agents involved in thinking uncritically, uniformly, and often self-interestedly. Rarely is the linkage made between the homogeneity of the very people in decision-making positions, and the decisions they actually make. Is it really that surprising that decision-making bodies made up entirely of a small segment of Irish society – white, middle-to-upper-class, middle-aged and male – should result in conformism? The issue is not so much that members of this particular group can’t think critically, can’t be innovative, and can’t question, but rather that a uniformity of people in positions of power tends to result in uniformity of decision-making.

The research on women’s under-representation in politics, business and economic governance clearly shows us that lack of diversity in boards or parliaments correlates with lack of diversity in decision-making. For instance, there is a large body of work on the impact a ‘critical mass’ of women representatives has on policy, but also on the way in which politics is conducted. Studies on devolved parliaments show us that as the numbers of women have increased, the tone and style of political debate have become less adversarial and more constructive.

Also, policy priorities tend to change, with women having a significant impact upon social welfare provisions, such as childcare. This fact is hardly earth shattering given that women are still predominantly the primary carers for children in our societies. Importantly, though, it highlights a self-evident truth: different people have different priorities and concerns.

The overwhelming presence of only one strand of Irish society in decision-making positions is not good

The crux of the matter is this: women and men, migrants and non-migrants, young people, old people, working-class people, upper-class people, disabled people, non-disabled people, lone parents, children, married people, people in civil partnerships, and the plethora of other diverse human beings forming this society – we all have differing life experiences, experiences that mean we bring with us different priorities and ways of looking at the world. The overwhelming presence of only one particular strata of Irish society in decision-making positions, though – be it in politics, the Civil Service, or banking – means that only one particular set of life experiences feeds into the decisions beings made.

That is not to say that the traditionally privileged group in question can’t stray outside of itself, to introduce women-friendly or youth-friendly policies, for example. It does mean that the systems and organisations historically propagated by and for only this very narrow strata of human being – of a certain class, sex, age, and ethnic background (in politics, even from certain families and professions) – maintain a culture that does not incorporate in equal measure the priorities of the rest of society.

This much is captured by the admittedly rare, but all the more important, analyses undertaken on the differing effects of economic policies on specific segments of Irish society. Research by Tasc, for example, on Budget 2011 shows us that cuts and tax hikes were imposed disproportionately on certain members of society. Their study found that people on lower income lost proportionally more than people on higher income, while lone parents lost 5 per cent of income compared to 3 per cent of income lost under the same budget measures for other households. Given that both of these groups – people on low incomes and lone parents – are made up largely by women, it is clear that women have been disproportionately affected by Budget 2011.

The people excluded from decision-making are disproportionately bearing the brunt of austerity

In light of indications that inequality is on the increase in Ireland, we should ask ourselves why it should be acceptable that certain members of our society are more adversely affected by economic policies than others. We should additionally question why it is precisely the very people who are largely excluded from the decision-making structures of this country, who are also disproportionally bearing the brunt of austerity.

Finally, we should question why there is such scant information available on the differing impacts of economic measures on certain sections of society. Is this deliberate – an obfuscation of the unjust meting out of austerity? Is government worried that collation and publication of such information might draw attention to the privileging of certain groups over others?

The propensity for economic policies favouring or disadvantaging certain sections of society is a problem that is, of course, not just limited to the Irish context. Indeed, international best practice in Australia and Canada, for example, tries to mitigate such effects through the publication of shadow gender budgets alongside traditional budgets, and the provision of gender impact analyses or equality audits.

In its programme for government, the current administration sets out is commitment to “forging a new Ireland that is built on fairness and equal citizenship”. In this spirit of equality and fairness, one would hope that the government will do its utmost to ensure its economic policies are gender and equality proofed, thereby avoiding the kind of disadvantaging of specific sections of society we have seen hitherto. Recognising that one’s position excludes the alternative life experiences of others is one step toward understanding the significance of the linkages between homogenous decision-making and exclusionary cultures on the one hand, and the capacity to make decisions on behalf of others (often with detrimental effects) on the other.

In the end, the answer to truly bringing about “fairness and equal citizenship” lies in the redistribution of power among the diversity and plurality that is our society. At the very least, though, we can demand to know how economic policies affect us differently.

Dr. Clara Fischer holds a Ph.D. in political philosophy and feminist theory, and is a co-ordinator of the Irish Feminist Network. The network is currently inviting expressions of interest for a campaign on the introduction of equality audits and gender budgets. Email: irishfeministnetwork@gmail.com

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Comments (28 Comments)

  • MAST 16/07/12 #

    Dr Fischer’s article concludes: In the end, the answer to truly bringing about “fairness and equal citizenship” lies in the redistribution of power among the diversity and plurality that is our society.

    In my opinion, Dr Fischer’s conclusion is only a description of a solution. The real solution will be whatever mechanism allows this much needed redistribution of power to take place. IIn the real world, this idealised solution then poses another set of questions. What conditions do we need to ensure this redistribution of power can actually happen?
    That is one piece of analysis I would like to see!
    In the meantime, I can console myself with some Bob Dylan lyrics from Sweetheart Like You, which seem to encapsulate so much of our current predicament:
    “They say that patriotism is the last refuge to which a scoundrel clings/ Steal a little & they throw you in jail/Steal a lot & they make you king.”

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  • I am not convinced by this article. The prose style is convoluted and unclear – “Neither phenomena have been understood” is not good English – and the two premises the author appears to be advancing:
    1. That women are under-represented in the Irish spheres of political power
    and
    2. That Irish political thought is infected by a sense of “group-think”
    seem to be presented as two states related to each other. The implication being that restoring the gender-balance of power will correct the endemic problems within Irish society. I fail to see what special quality females possess that is going to overthrow the vested interests, given that many of them seemed happy to marry and profit from men who have involved themselves in the prolonged land-grab of the Celtic boom and that women often reinforce rather than break stifling social mores.

    Affording more power to women because they are 51 per cent of the population is an honourable aspiration in itself and one which I’m happy to support, given I’m going to benefit! It doesn’t need to be bolstered up by gender essentialism that implies we (females) have some ineffable Goethean quality that renders us above and beyond all the contamination of the male world. Such “qualities” it should be noted, were previously used to justify keeping us in the home. They’re equal fallacies in both contexts.

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  • Interesting piece. As a woman who has taken an observational view of the workings of our political system over many years, I would have little desire to run for election or be part of the Dail as it stands. Women are very good in general at getting things done in very practical ways eg you only have to watch small communities in action all around the country to see women and men work efficiently together to get things done. When it comes to the Dail it seems to me that theres a lot of talk , committees procedures and processes. There is too much rhetoric posturing and adversarial behaviour. As a citizen I can’t see clearly what it is that is being done : indeed when I see our Dail chamber empty most of the time I think that this is a team who don’t even speak with each other . members of the Dail and the media seem to spend most of their time criticising the actions of others. Finally , I can’t see how a persons diverse view might be represented in the Dail while a whip system applies and everyone has to vote as the party tells them. To me , this is not democracy. So I’m afraid this woman’s view is to remain well away from involvement in a Government which conducts it’s business this way. I’ll stick to working in a practical way with like minded people for the benefit of my own community

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    • Absolutely agree with the above comment.

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    • All fair points. Why not participate even a little, as well as doing all that other good stuff?

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    • I agree with Celtic Lady’s comment too.
      Seems we have a bit of a Catch 22 in Irish politics: The system won’t change until the likes of Celtic Lady are in it, but the likes of Celtic Lady won’t join it until the system changes.
      Personally I think we need to move power back to the community, rather than out toward Europe. As a country we have wildly different ideas and many accept the spin and untruths that come from government. We let them pit us against one another – private versus public versus welfare recipient.

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    • I think you’ve hit the nail on the head. Part of the reason women are not more widely represented is because they don’t want to be there. But there is a big question out there of why women just are not voting for more female representatives. Its important that women in politics don’t merely represent any one group – be it feminists, liberals or middle class, for that matter. Part of the failure in the past was that women candidates are often very polarised (usually representing the extreme left or extreme professional class) and that its difficult for women “in the middle” to relate to them.

      My mother once remembers a well known politican coming to her ICA meeting and lecturing them on abortion. Most of the women present were either working class or lower middle class, but very traditionally catholic and felt totally alienated by the speaker, who was a member of the ruling party at the time. The problem is that women are an extremely diverse group and its wrong to picture women as all “lone parents”, “working mothers” or any other category as a lot of women are left out, especially “ordinary” wives, whether they work at home or not.

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    • I completely agree, Laura. The article decries homgeneity and then ascribes it to women, as if there is some invisible thread connecting every woman worldwide and endowing them all with certain qualities that no man can hope to understand, let alone embody.

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  • ‘Fairness and equal citizenship’ ??? How is capitalism supposed to function under constraints like that?

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  • Very well-written article and the publication of equality and gender budgets should become part of every country’s socio-economic process – it would no doubt starkly highlight that we are not caring for ALL people as well as we like to think we are – complacency, particularly in this area, is a dangerous thing…

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  • This is an interesting article with well constructed arguments, but which is undermined (in my personal opinion) by a number of ’cause and effect’ statements which do not appear to be fully supported by the evidence.
    In respect of groupthink, the underlying tone of the article was female oriented / feminist in approach and it was clear to me that the author was female long before reaching the end of the article. Group think or at least a single perspective orientation in action?

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  • Excellent article. The establishment is failing to recognise or address the unfolding and deepening crisis. It primary aims, seem to be to protect itself at all cost.
    Chris Martenson describes how and why our economic system is likely to collapse (much further) in the near future.
    http://www.peakprosperity.com/crashcourse
    Despite this apocolyptic forecast, Ireland due to it’s relatively small population is well placed to weather this storm. However, substantial and rapid change in priorities and the status quo is required.

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  • An article lambasting groupthink with fundamental attribution errors defeats the purpose of the article and any claim to authority!

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  • The point about adversarial politics vs solution-orientated process is well made.

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  • The reason we get nowhere is people/experts write about how things SHOULD be and do NOTHING to make it happen. tripe

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  • Instead of writing, typing and chatting here about whats wrong with the system, get involved and change it! Try SLI NIOS FEARR.COM, an ordinary man trying extraordinary things. He is trying, you try trying for a change!

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  • Great article, which I believe does highlight a meaningful step towards a fairer society that we can take now. We can lobby the government to produce a gender impact analysis for budget 2013.

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  • great piece as usual from Carla. when these inequalities are backed up with logic and a pathway to clearer perspectives, the common good is moved a little forward. The Feminist agenda has always been about equal citizenship.

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  • WTF???

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  • In the future, it’s all going to be about separating Ireland from its gas and oil.
    That is what the beast is after, and that is what your government is going to give it if you don’t stop it now.

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