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Uisneach, Ireland, 5 May 2018. The Bealtaine Fire Festival on the Hill of Uisneach. Alamy Stock Photo

Bealtaine in Ireland May Day rituals for a world on fire

Dr Fiona Murphy catalogues the different Irish pagan traditions around Bealtaine, the Celtic festival.

ON MAY DAY morning, before the sun rose, women used to wash their faces in the dew.

Not for vanity, but for clarity and good luck. For a kind of brightness that wasn’t about youth, but about seeing. You’d walk barefoot through the grass — wet, wild, alive — and you’d know, if only briefly, what it felt like to belong to the earth instead of owning it.

People tied red ribbons and flowers around cattle for protection. They lit fires not just for spectacle but to call in the summer, to purify the herd, to keep illness at bay. It wasn’t quaint. It was fierce. Tenderness and survival are intertwined.

Some said it was the season of butter stealing - that come Bealtaine, the veil thinned not only between worlds, but between hands — what was yours might not stay yours. The churn might turn hollow. The cow might dry up. A neighbour’s glance could curdle cream. The land, newly green and trembling with promise, was also thick with risk.

May and fertility

We often speak of May Day as a festival of flowers, of fertility, of warmth returning to the land. But we forget how closely joy was braided with fear. That same May morning when bonfires blazed on hilltops and young people leapt the flames for luck, doors were bolted, fires watched, and wells guarded like treasure chests — not for what they held, but for what they might lose.

In the stories passed down, those suspected of butter theft were almost always women. Poor, widowed, solitary or simply somehow deemed ‘odd’. A woman who asked for coal or a cup of milk on May morning might be enough to draw suspicion. “Don’t give anything away,” people said. “No fire, no milk, no water, no gifts.”

And so, in some parts, the countryside became a landscape of vigilance.

There were tales of old women dragging spancels — straw ropes used for cattle — through the dew of a neighbour’s field, stealing milk with each slow sweep. Of hares spotted suckling on cows’ udders at dawn. Of men chasing them with dogs, only to find, later, an injured woman behind a bolted door.

Giraldus Cambrensis, writing in the 12th century, tells of such transformations: women becoming hares, slipping through fences, stealing sustenance with teeth and tongue.

Shape-shifting, in these stories, is rarely a gift.

It is almost always a crime.

There was the threat of the well being “burned” by cinders dropped into it, a kind of curse cast by a visitor who came too early and left too fast. If the wrong person took the first water of the day, it could rob the community of its milk profit for the whole year. In response, families rose early. Some stayed up all night to guard the well. Others fetched the “flower of the well” before dawn and fed it to their cattle as protection.

uisneach-ireland-5-may-2018-participants-in-this-years-bealtaine-fire-festival-on-the-hill-of-uisneach-on-may-5th-in-ancient-ireland-on-bealtaine-may-time-a-fire-was-lit-on-uisneach Uisneach, Ireland, 5 May 2018. Participants in the Bealtaine Fire Festival on the Hill of Uisneach on May 5th. Alamy Stock Photo Alamy Stock Photo

These rituals of defence were intricate and intimate. Rowan branches and yellow primroses were strung over doorways. Butter churns were chained. Bonfire smoke was gathered in bowls and carried back to the hearth. Holy water was sprinkled on animals. Some struck their cows with a quicker-berry switch to drive out the invisible.

The past and the present

It would be easy now to dismiss these practices as quaint or backwards. But they weren’t just stories. They were systems of care. Memory-maps for surviving hunger, illness, isolation. And yes, they were also tools for control. For identifying enemies. For managing fear.

These customs also remind us of how gender, vulnerability, and power are deeply entangled. The accused were never random. They were women who lived alone. Women who owned little. Women who asked questions or offered herbs. Women whose usefulness had run out — or who refused to be used at all.

That logic is alive and well today.

We see it in the return of far-right rhetoric. In attacks on reproductive rights. In the demonisation of migrants. In how queerness, difference, dissent and refusal are once again made to stand trial in the court of public opinion. We see it in the algorithms. In the microphones of men who want women quiet and borders hard. In every politician who claims neutrality is outdated, as though peace were a luxury, not a commitment.

uisneach-ireland-5-may-2018-participants-in-this-years-bealtaine-fire-festival-rehearse-before-the-fire-pagent-on-the-hill-of-uisneach-on-may-5th-in-ancient-ireland-on-bealtaine-may-t Uisneach, Ireland, 5 May 2018. Participants in the Bealtaine Fire Festival rehearse before the fire pagent on the Hill of Uisneach. Alamy Stock Photo Alamy Stock Photo

Here in Ireland, the debate around potential changes to our neutrality is one of the clearest signs of this erosion. For decades, our military neutrality rested on the principle that any deployment required the approval of the UN Security Council, the government and the Dáil. The Triple Lock has now been loosened. We are told it is pragmatic. Strategic. And yes, admittedly, we have a determined warmonger in Russia’s Putin at the doors of Europe. The world is changing, and we have to acknowledge that. But this does signal a profound shift: from protection to participation. From principled caution to silent complicity.

Bealtaine, if we let it, can help us ask better questions. Lora O’Brien and Jon O’Sullivan remind us that Bealtaine is not just about flowers and fire. They see it as a time to renew our commitment to protection, both practical and sacred. In their teachings, they urge us to walk the boundaries, to gather yellow blossoms, to cleanse our thresholds — not just with smoke or water, but with intention. Most importantly, they ask us to reflect on: What are we protecting? What needs to change? These are not abstract reflections, but urgent political questions. Around us, wars rage. Genocides unfold in real time. Governments fail or actively harm. Climate collapse accelerates. The bonfire on the hill cannot shield us from this. But it can still remind us of who we are when we gather around it.

Looking inward

From the Hill of Uisneach right across Ireland to Dingle town, Bealtaine is still celebrated, and regional traditions are embraced. The Uisneach Fire Festival brings people together to honour the sacred centre of Ireland, where flames are lit and rituals shared — part resistance, part renewal. In Dingle, where the Atlantic meets myth, Bealtaine is marked with seaside blessings, floral garlands and community walks that call in the season through joy and care. 

In Killorglin, the Bealtaine festival founded by the late Conor Browne continues to grow, bringing together art, ritual, music and politics in ways that honour both ancestral memory and urgent present-day solidarities between people, land and the spirit of collective care. Folklorists and historians like Shelly Mooney in Wexford and Billy Mag Fhloinn in Kerry have worked to recover and reimagine these traditions for new generations. MagFhlionn’s contributions to Féile na Bealtaine in Dingle bring a theatrical and communal energy to contemporary celebrations, bridging folklore and embodied practice in vivid, provocative ways, most notably through the Pagan Rave Project.

These revivals matter because they resist the hollowing out of seasonal knowledge and communal time. They hold open a space where slowness is not failure, where repetition is not redundancy, but remembrance. They remind us that ritual can still be a form of resistance — a way to insist on presence in a world that demands acceleration, distraction, forgetting.

To gather, to light a fire, to walk the bounds of your place: these acts are quiet refusals. Of extraction. Of disposability. Of the myth that we are separate from the land, or from one another.

And yet, even as these festivals flourish, they do so in tension with a broader landscape of loss — ecological, spiritual, civic. A world where the weather is stranger, the soil more tired, the commons ever more divided. Where the rituals may survive, but the conditions they once protected against now roar louder than ever.

And now somehow the dew is harder to find. The grass is fenced off, chemically treated, bought up by developers who speak of land as “assets” and rain as “risk.” The bonfires still burn — but now they’re surrounded by hazard tape, or else condemned entirely.

What we once did to honour the season, to mark our kinship with soil and seed, we now outsource to corporations who sponsor tree-planting drives while cutting down forests elsewhere.

But still. Still, the impulse remains. In the rise of community gardens on vacant plots. In the school strike signs that say there is no planet B, and the fierce clarity in young faces. In people standing between bulldozers and bogland. In the quiet refusals — the ones who walk the canal instead of shopping, who repair instead of replace, who share instead of hoard. In the faces of the young, and the brilliant students I am privileged to teach at DCU, who ask sharp questions, who volunteer, who understand advocacy and activism, who imagine better ways of living together, even when the news tells them not to. In students across Ireland and the world who refuse despair, and make solidarity into practice.

Irish spirit

Bealtaine was never about passive celebration. It was a reckoning. A refusal to surrender to coldness. A flare to say: life matters here. And we will guard it, if we must, with flame. And flame, of course, is never singular.

There is the fire that razes, that bombs, that incinerates. But there is also the fire of communion. Of bonfires lit not just to warm, but to warn. To gather. To signal across distance. To hold space. There is the fire of protest. Of workers who walk out. Of marches that clog streets with possibility. Of vigils, songs, fists — not only lifted in fury, but in collective clarity.

This, too, is May Day.

Because May Day belongs not only to the land, but to those who labour upon it, and beyond it. To the ones who rise up when the land is hoarded, when care is undervalued, when work is invisibilised. It is the day of garment workers and carers, dockers and teachers, farmhands and freelancers. It is etched in union banners and whispered at kitchen tables. It reminds us that labour isn’t just what’s waged — it’s what’s required for any of us to survive.

May Day insists that these labours, too, are sacred. That fire isn’t only for mourning or warning, but for insisting: another way is possible. So yes, Bealtaine is about butter and blossoms — but also about barricades. About collective bargaining. About housing that doesn’t break us. About reproductive autonomy. About climate justice. About rights—rights not as theory, but as breath. As bone.

And so, yes. It’s easy now to say the world is on fire and mean it literally. Australia, the US and Greece. The Amazon. Gaza. Khartoum. Our housing systems. Our summers. The temperature rises like a pulse, like the rage we’ve tried too long to suppress.

And yes, despite everything that’s been stolen — butter, land, futures — we still gather. Still tend. Still leap the flames. Not because we are untouched by grief, but because grief has taught us how to protect what remains.

The rituals may have shifted shape, but their core still holds.

We face the thresholds together — barefoot, trembling, bright with defiance — lit by what we still carry: the courage to imagine otherwise. 

Dr Fiona Murphy is an anthropologist based in the School of Applied Language & Intercultural Studies at Dublin City University.  

 

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    Mute Martin Sinnott
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    Feb 25th 2017, 7:50 AM

    The Citizens Assembly is not democratic! It’s a time wasting idea to delay politicians having to make hard decisions!

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    Mute Deborah Behan
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    Feb 25th 2017, 9:46 AM

    Priests, Catholic Youth and Iona will get to speak in front of the assembly. It’s like Enda made the guest list himself. Disgraceful.

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    Mute Paulo mclawlor
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    Feb 25th 2017, 10:13 AM

    The Catholic Church are making are irish laws, they have all the cash, We have seen first hand fine Gael are corrupt. If the church for the people… Why have they been abusing killing and selling children for years…Evil Cult

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    Mute Daisy Daisy
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    Feb 25th 2017, 11:31 AM

    The catholic church isn’t democratic either. Fairy stories have no place in health care. They’re as relevant as the Brothers Grimm fan club to this issue.

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    Mute Dave Gorman
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    Feb 25th 2017, 8:40 AM

    If the argument is that they already covered FFA that would make sense. However the Assembly has invited “Every Life Counts” a Pro Life group solely focused on FFA. I don’t see how this is “balance”.

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    Mute For Connolly
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    Feb 25th 2017, 10:16 AM

    Disgraceful. TFMR is perhaps the most compassionate, widely accepted and best arguments for repealing the 8th. Excluding them from an already undemocratic stalling exercise sends a very stark message.

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    Mute Paul
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    Feb 25th 2017, 10:41 AM

    In your opinion

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    Mute For Connolly
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    Feb 25th 2017, 11:03 AM

    @Paul: Another sterling contribution from yourself I see.

    Good lad.

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    Mute Deborah Behan
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    Feb 25th 2017, 11:59 AM

    In your opinion Paul. You will never be pregnant with a child that’s loved but will not survive. You will never be forced to give birth by staying in this country because of someone else’s unease and beliefs. These people need to be heard. Their stories are essential to any decision on the fourth. This throws this whole assembly nonsense into ridiculousness.

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    Feb 25th 2017, 4:48 PM

    I all for adoration but I don’t need to hear various groups going on.

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    Mute aoife✨
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    Feb 25th 2017, 7:52 AM

    Sure aren’t the part of the coalition to repeal the 8th. They can still make their submission. This story holds no water Journal.

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    Mute Dave Gorman
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    Feb 25th 2017, 8:39 AM

    In that case as most of the Pro Life groups invited are religious they shouldn’t have been invited. The Bishops could speak for them.

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    Mute Tom Burke
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    Feb 25th 2017, 10:04 AM

    Dave
    Are you advocating banning people because they may be religious?
    What next? Ban on particular hair colour?

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    Mute Suzie Sunshine
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    Feb 25th 2017, 10:18 AM

    So only atheists should attend ?

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    Mute Daisy Daisy
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    Feb 25th 2017, 11:27 AM

    What do celibate men know about being pregnant? Would it be acceptable for a nun to speak at a conference about premature ejaculation or vasectomies?

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    Mute Joe
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    Feb 25th 2017, 12:00 PM

    @Daisy Daisy:

    Enough to know killing another human being is wrong.

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    Feb 25th 2017, 12:18 PM

    @Joe: If so, why are there army chaplains?

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    Feb 25th 2017, 12:23 PM

    @Daisy Daisy:

    What has army chaplains got to do with it?

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    Feb 25th 2017, 12:36 PM

    @Joe: If “killing another human being is wrong” as you put it, why do armies who kill other human beings on a daily basis have chaplains, some of whom have the rank of officer? Drop a bomb, kill a family, go to confession, say sorry, lather rinse repeat… It seems the killing of some human beings is okay to religious organisations.

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    Mute Joe
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    Feb 25th 2017, 12:57 PM

    @Daisy Daisy:

    You have a good point Daisy.

    In most circumstance in war great efforts are made to avoid the gratuitous killing of innocent civilians or even unarmed protagonists. There are even conventions to protect the innocent in times of war.

    Is the deliberate and targeting killing of a pre-born innocent human being the same as killing in self defence or in defence of others?

    Perhaps I should have qualified my remark with “innocent.”

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    Mute Daisy Daisy
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    Feb 25th 2017, 1:28 PM

    @Joe: Who decides the innocence of those killed? By “virtue” of original sin “innocence” stops at birth, so killing anyone, once they’ve evacuated the vaginal canal, including a newborn is tolerable under your interpretation?

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    Mute No To Forced Births!
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    Feb 25th 2017, 3:47 PM

    “Enough to know killing another human being is wrong.”

    But forcing a woman to remain pregnant against her wishes is the anti choice peoples goal.LOL

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    Mute Joe
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    Feb 25th 2017, 3:54 PM

    @No To Forced Births!:

    It is anti a particular choice, so what? W

    e don’t always allow people to exercise their choice, for example, we don’t allow parents to kill their newborn because of baby blues.

    There are lots of choices we don’t allow, pro-choice is a nonsense phrase.

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    Feb 25th 2017, 3:58 PM

    @Daisy Daisy:

    I thought you didn’t believe in religion, so why do you bring up “original sin?”

    Those are religious arguments, not moral or ethical ones. What’s with your conversion to religious tenets all of a sudden?

    In any case, if someone is guilty of eating an apple from a tree, do we execute them?

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    Mute Oh,Dear!
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    Feb 25th 2017, 4:27 PM

    “We don’t allow parents to kill their newborns”

    No we don’t :)

    What usually happens to a parent when they kill their newborn ?

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    Feb 25th 2017, 4:37 PM

    @Oh,Dear!:

    So glad you agree with me. Well done!

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    Feb 25th 2017, 5:30 PM

    “We don’t allow parents to kill their newborns”

    “So glad you agree with me. Well done!”

    Blue moon,Joe :)

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    Feb 25th 2017, 6:40 PM

    @Oh,Dear!:

    We all know you don’t do reality Rosie.

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    Feb 25th 2017, 7:23 PM

    Oh dear :) An anti telling me that I don’t do reality :) Best joke EVER :)

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    Feb 25th 2017, 8:04 PM

    @Oh,Dear!:

    I know Rosie, but we must point out the error of judgement that says it is okay to kill another human life at will.

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    Feb 25th 2017, 8:32 PM

    I don’t care one tiny bit about your sad opinion of putting an embryo above a woman :) Two pills and it’s adios embryo :):):)

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    Feb 25th 2017, 8:41 PM

    Rosie

    “your sad opinion of putting an embryo above a woman”

    Where did I express that opinion?

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    Mute Oh,Dear!
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    Feb 25th 2017, 8:44 PM

    Where didn’t you :)

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    Mute Joe
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    Feb 25th 2017, 8:46 PM

    That’s hardly an answer Rosie.

    But where didn’t I?

    Everywhere

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    Mute Science of beer
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    Feb 25th 2017, 10:11 AM

    This big poo while every week countless Irish women still travel to the UK to avail of abortion services. Now that’s a proper disgrace.

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    Mute Paul
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    Feb 25th 2017, 10:41 AM

    Then use some protection and most wouldn’t need to travel.

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    Feb 25th 2017, 11:06 AM

    @Paul: Mistakes happen.Ask mom.

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    Feb 25th 2017, 11:42 AM

    @Science of beer:

    I’ve always been sceptical of the view that because some people travel abroad to avail of something because it is illegal in Ireland, is reason to change the law.

    Would we say that about a law against sex with underage girls because a thousand men travel abroad every year to avail of it elsewhere?

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    Mute EvieXVI
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    Feb 25th 2017, 11:52 AM

    @Joe: Most stupid comparison ever…

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    Feb 25th 2017, 11:58 AM

    @EvieXVI:

    Why?

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    Feb 25th 2017, 12:51 PM

    @Joe: For many reasons, but mainly because sex with children is paedophilia, and few countries accept that this is ok. It has no place in civilised society. I don’t think that anyone is sympathetic to the ‘plight’ of a person who feels the need to travel abroad for this reason.

    I don’t think that ‘because some people travel abroad to avail of something because it is illegal in Ireland’, it’s that it is legal in other countries, and availed of by so many. This simply proves that there are women in this country whose problems are being ignored at home. It proves, more than any lobby group will ever prove, that women make this choice everyday.

    Terminating a pregnancy is a difficult choice that women make for personal or medical reasons, and it is an option already available to women who can afford it. Sadly, there are women who can’t, and women who are not in a position for other reasons, including ill health. These women deserve better.

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    Feb 25th 2017, 1:30 PM

    @EvieXVI:

    But in a civilised society it should be okay to kill another human being based on its size and place?

    However,you make a moral judgement on the rights and wrongs of “pedophilia.”

    So if a number of men travel to the Philippines so that they can have sex with a 12 year old girl, should we make the age of consent in Ireland 12, because it is in the Philippines on the basis that a certain number of men do it?

    Let’s say you take all the ill health reasons, woman and baby, out of the debate, in your view. is abortion on demand moral, right and ethical?

    You have had to think about this, right? So why then did you say it was a stupid comparison if it has caused you to think about the morality between the two?

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    Mute richard fennessy
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    Feb 25th 2017, 1:30 PM

    Paul u need to read before commenting ff abnormalities happen when a woman is pregnant

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    Mute Joe
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    Feb 25th 2017, 3:30 PM

    @Clever Jake:

    What about them?

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    Mute No To Forced Births!
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    Feb 25th 2017, 3:54 PM

    @Joe: A woman’s life is at a much higher risk if she remains pregnant.What part of that are you struggling with?

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    Feb 25th 2017, 4:03 PM

    @No To Forced Births!:

    Much riskier than what?

    Is that a suggestion that all pregnant women should have abortions, like a vaccination against the pregnancy risk?

    It sounds a pretty fuzzy argument.

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    Feb 25th 2017, 4:23 PM

    That argument worked in Roe v Wade :) Poor pet :)

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    Mute Joe
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    Feb 25th 2017, 4:28 PM

    @Oh,Dear!:

    For v Wade?

    What has a flawed legal case got to do with morality, ethics and right and wrong?

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    Feb 25th 2017, 4:30 PM

    “A flawed legal case ” :)

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    Feb 25th 2017, 4:35 PM

    @Oh,Dear!:

    Yeah, like all SCOTUS cases, it comes down to opinion. In Roe v Wade and Doe v Bolton it removed from the states the right to legislate in a way that reflected the electorate’s views in those states. SCOTUS doesn’t really like democracy.

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    Mute Paul
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    Feb 25th 2017, 4:46 PM

    Richard

    I said most bot all, I’m not against legalising it.

    WestCork

    Mistakes do but been careless is more common today.

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    Mute EvieXVI
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    Feb 25th 2017, 5:08 PM

    @Joe:

    I make no apologies for my statement that paedophilia is wrong.

    I have stated, clearly, that this is not about following the laws of other countries.

    I do not have to think about anything, there is no comparison betweeon paedophilia, a known psychiatric disorder, and a women’s right to choose to terminate a pregnancy. So, yes, your comparison is stupid.

    And, incidentally, you can’t take ‘all the ill health reasons’ out of the equation. Pregnancy and its effects on a woman are far too complex for such a facile comment.

    And, my opinion is that

    which is na

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    Mute Francis Mc Carthy
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    Feb 25th 2017, 5:11 PM

    “Yeah, like all SCOTUS cases, it comes down to opinion. In Roe v Wade and Doe v Bolton it removed from the states the right to legislate in a way that reflected the electorate’s views in those states. SCOTUS doesn’t really like democracy.”

    It’s a right and rights are always guaranteed federally if it’s in the public interest
    Like civil rights

    You should take a break from this topic …

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    Feb 25th 2017, 5:54 PM

    @EvieXVI:

    Is pedophilia wrong in the Philippines where it is legal for an adult male to have relations with a 12 year old, or is it okay because the law allows it? Is the law the arbiter of wright and wrong?

    Perhaps it is stupid not to see that validity of the comparison even if it doesn’t require some thought. And perhaps also stupid not to understand that concept of considering an issue without regard to blurring factors that are thrown about to confuse.

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    Mute EvieXVI
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    Feb 25th 2017, 6:39 PM

    @Joe: Morality and the law are different. As you know. Paedophilia is wrong. As, I hope, you also know. The Philippines has the lowest age of consent in the world. Its laws are the exception, and don’t alter the facts. Terminating a pregnancy is not as black and white as pro-lifers link to believe. There is no comparison to be made. End of story.

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    Mute Joe
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    Feb 25th 2017, 7:15 PM

    @Francis Mc Carthy:

    But the SCOTUS decision in Roe still divides the American population and that is because it stretches the constitution almost beyond elasticity.

    When Baker v. Nelson was almost laughed out of the court in 1972 and subsequently allowed in Obergefell v. Hodges shows how subjective SCOTUS can be and open to the mores of the day.

    The judges are not suddenly imbued with Solomonic wisdom when appointed to the court but are products of their own biases and ideologies.

    This was demonstrated recently in an interview with Justice Ruth Ginsburg the oldest of the present crop of judges. She betrayed her prejudices and her will to continue pressing her ideology in her judgments.

    SCOTUS creates rights above the heads of the plebs, where those rights were never intended in the hearts of the founders and authors of the constitution.

    Maybe you could keep your advice to “take a break” for yourself, or Daisy or Deborah, or anyone else, I do not require your counsel.

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    Mute Joe
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    Feb 25th 2017, 7:22 PM

    @EvieXVI:

    I’v already opined that morality and law are different, it is great that you now accept my opinion on that.

    “The Philippines has the lowest age of consent in the world”

    Not so, that honour goes to Nigeria.

    What facts does the law in the Philippines not alter?

    I’m afraid that the killing of another human being as a matter of convenience IS a black and white matter.

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    Mute Francis Mc Carthy
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    Feb 25th 2017, 7:31 PM

    “I’m afraid that the killing of another human being as a matter of convenience IS a black and white matter.”

    An embryo is not a human being Joe.I’m sorry if this news is so upsetting to you.Nice try though.But take a break lad..

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    Mute Francis Mc Carthy
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    Feb 25th 2017, 7:44 PM

    Joe -”If” it happened,how will it deal with another 650,000 unwanted children a year being added to the corrupt adoption system in the US ? Do tell oh wise one. So cute.

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    Mute Joe
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    Feb 25th 2017, 7:55 PM

    @Francis Mc Carthy:

    “An embryo is not a human being Joe”

    What is it Francis?

    “It is possible to give ‘human being’ a precise meaning. We can use it as equivalent to ‘member of the species Homo sapiens’. Whether a being is a member of a given species is something that can be determined scientifically, by an examination of the nature of the chromosomes in the cells of living organisms. In this sense there is no doubt that from the first moments of its existence an embryo conceived from human sperm and eggs is a human being.”

    Peter Singer, philosopher and abortion apologist.

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    Mute Joe
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    Feb 25th 2017, 8:01 PM

    @Francis Mc Carthy:

    That is not a matter for the abortion debate, would we adopt a Herod principle to deal with such a matter and slaughter every 1 in 5 children under 6 months, or maybe just 1 in 5 boys (or girls)?

    It really is a specious argument.

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    Mute Joe
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    Feb 25th 2017, 8:23 PM

    @Francis Mc Carthy:

    Are you trying to question science with a picture?

    Is a baby an adult?

    Does the fact that it is not an adult make it a non-human being?

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    Mute Oh,Dear!
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    Feb 25th 2017, 8:41 PM

    Joe has gone full loopy :)

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    Mute Joe
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    Feb 25th 2017, 8:55 PM

    That’s not very nice Rosie.

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    Mute Emmet O'Keeffe
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    Feb 25th 2017, 10:47 AM

    Non story.
    If they’re under the umbrella of Coalition to Repeal the Eighth Amendment then their message will be brought to the assembly.
    Anyway, the assembly is far too heavily weighted in favour of the abortion lobby. Even Justice Mary Laffoy has admitted that.

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    Mute West Cork Lad
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    Feb 25th 2017, 11:04 AM

    “Anyway, the assembly is far too heavily weighted in favour of the abortion lobby. Even Justice Mary Laffoy has admitted that.”

    Source?

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    Mute Daisy Daisy
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    Feb 25th 2017, 11:28 AM

    His friends Alex Falcone, Tommy, tom, Cal etc told him

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    Mute Oh,Dear!
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    Feb 25th 2017, 4:28 PM

    Poor pet has no source :)

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    Mute Helena Gomez
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    Mar 3rd 2017, 4:17 AM

    when i am counting all the blessings / good things i ever seen i start
    with what Dr Gozza has done for me , because when my the man i have loved for 5 years left me and my baby to be with other ladies i was so frustrated and worthless of anything because i loved him and giving all my heart to my husband Andres so i could not do anything our daughter Sharon was always falling sick because of the absence of his daddy and my husband family never supported me because we where from different religious so my life became nothing in the process of this i lost my job so things became very hard, to cute the story short thanks to my friend Helena Gomez from south Africa whom i told my stories and she directed me to this great man DR Gozza of hollygozzasolutiontemple@gmail.com, and when i contacted this man and told him my story he just spoke with me on the phone and said it will take
    two days for my husband to come back to me and the kid after that he also told me what am to do on my own part i done them all and ones he said he was doneand i was surprise when my husband actually call me and started begging pleading forgive and that was how i and my man started good life again and today and happy not just that he is with again am also carrying our second baby , so with all this great things done for me by dr gozza i promised him that i will not rest until i tell the whole wild world of his goodness . and am using this
    media to tell who so ever that is need of relationship problem or any kind of help should contact him today and i believe he or she will also get good result as just as i have seen thank you once again for your help dr gozza
    his contact details are as follows \
    hollygozzasolutiontemple@gmail.com,
    +19312288197

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